Forwarded from ISLAMIC TREASURES
THE BEST HUSBAND AND BEST WIFE?
💌 The Best Husband 💌
1. Shows good character and good manners towards his wife.
2. Doesn’t slack when it comes to the rights of his wife.
3. Does not check out any other woman other than his wife.
4. Learns and practises Islam and teaches his wife too.
5. Is there for his wife during times of distress.
6. Keeps his cool even when his wife hurts his feelings.
7. Appreciates his wife and forgives small mistakes.
8. Helps out with household chores and doesn’t just leave them to the wife.
9. Does his best to raise their children in an Islamic way.
💟 The Best Wife 💟
1. Listens to her husband and does her best to please him.
2. Always considers her husband’s well being.
3. Does not give the husband stress but gives him peace of mind.
4. Does not spend more than her husband earns.
5. Helps her husband at the time of problems.
6. Has patience when the husband does not treat her justly.
7. Behaves and dresses modestly.
8. Learns and practises Islam and teaches her husband too.
9. Does her best to raise their children in an Islamic way.
#Husband #Wife #Qualities
Join:-
@Islamic_info_4u
@Islamic_Search
💌 The Best Husband 💌
1. Shows good character and good manners towards his wife.
2. Doesn’t slack when it comes to the rights of his wife.
3. Does not check out any other woman other than his wife.
4. Learns and practises Islam and teaches his wife too.
5. Is there for his wife during times of distress.
6. Keeps his cool even when his wife hurts his feelings.
7. Appreciates his wife and forgives small mistakes.
8. Helps out with household chores and doesn’t just leave them to the wife.
9. Does his best to raise their children in an Islamic way.
💟 The Best Wife 💟
1. Listens to her husband and does her best to please him.
2. Always considers her husband’s well being.
3. Does not give the husband stress but gives him peace of mind.
4. Does not spend more than her husband earns.
5. Helps her husband at the time of problems.
6. Has patience when the husband does not treat her justly.
7. Behaves and dresses modestly.
8. Learns and practises Islam and teaches her husband too.
9. Does her best to raise their children in an Islamic way.
#Husband #Wife #Qualities
Join:-
@Islamic_info_4u
@Islamic_Search
ما لي سوى قرعي لبابك حيلة
I have no alternative except knocking at Your door,
فلئن رُددت فايّ باب أقرع
If I am refused, which other door can i knock at?!
ان كان لا يرجوك الا محسن
If only the righteous can hope for Your mercy
فالمذنب المعاصي الى من يرجع
To whom should the sinners & evil doers refer to?!
I have no alternative except knocking at Your door,
فلئن رُددت فايّ باب أقرع
If I am refused, which other door can i knock at?!
ان كان لا يرجوك الا محسن
If only the righteous can hope for Your mercy
فالمذنب المعاصي الى من يرجع
To whom should the sinners & evil doers refer to?!
On the authority of Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (peace be upon him) said:
"Part of the perfection of one's Islam is his leaving that which does not concern him."
[Tirmidhi]
This hadith explains an important but often overlooked aspect of completing and perfecting our practice of Islam. We should not concern ourselves with matters that are none of our business, but should stay focused on the priorities that do concern us. When our practice of Islam becomes more complete and more perfected, the good deeds we perform are multiplied to higher and higher exponents. By instilling this quality of focusing on what is of concern to you and disregarding what is not, deeds may become more weighty and valuable in the sight of Allah swt.
One of the great scholars of the Maliki school of fiqh, Imam Abu Zaid al-Maliki, said that all attributes of goodness stem from four hadiths[a]:
The hadith in which the Prophet (sas) says to speak well or remain silent.
The present hadith.
The hadith in which the Prophet (sas) said to a man asking for advice- “Do not get angry. Do not get angry. Do not get angry.”
“You will not attain true belief until you love for your brother what you love for yourself.”
This hadith outlines a valuable approach to life, especially in our age of information overload and constant connection. In order to recognize the situations in which this characteristic can be applied, you must practice a degree of sensitivity and humility. Shaikh Abdul Fattah Abu Ghuddah mentions that even when someone must cancel an appointment or meeting with you, it is inappropriate to ask why since not every person can or wishes to explain the reason. Al-Hasan Al-Basri once said that one of the signs that Allah has turned away from a servant is that the servant finds himself continuously preoccupied and engaged in matters which are none of his concern.
How to Attain this Quality
There are three recommendations that can help someone stay focused on what is of concern to him or her, and not being distracted by superfluous issues.
Exercise a degree of shyness and modesty, as rare and endangered as these qualities are today. Haya’, the qualities of humility, shyness, and modesty before Allah, is a valuable possession that the Prophet (sas) praised very highly. Allah says in the Quran, “Do they think that We hear not their secrets and their private counsels? Indeed We do, and Our messengers are by them, to record.”
Control your speech. Once a man noticed the Prophet Luqman surrounded by his followers and asked him, “Weren’t you the slave of so and so? Didn’t you used to be a shepherd for so and so? How did you get to such a respectful position among people?” Prophet Luqman, peace be upon him, answered, “Truthful speech, and long silence upon what does not concern me.”
Think about how you spend time. Al-Hasan al-Basri once said, “You are nothing but a compilation of breaths.” Every time you exhale, a piece of your life, a part of you, is lost. How many of our interactions are worthwhile and how many are useless? Allah says, “Most of their discussions do not contain any good, except of the one who enjoins charity or goodness or peace-making among people.” (4:114)
Understanding Priorities
The fiqh of priorities is in itself a large field of study in Islam. It is important that every person grasps enough of this concept to be able to recognize the priorities in their time and concerns. Imam Al-Ghazali said, “Disregarding the prioritization of good deeds in itself is a bad deed.” It is not simply a matter of identifying what concerns us and what not, but also the degrees of relevance and priority. In face of the avalanche of information, talk, social interactions, and distractions around us, an understanding of priorities can help us make choices, stay focused on what concerns us, and behave with beautiful manners and a more complete Islam.
"Part of the perfection of one's Islam is his leaving that which does not concern him."
[Tirmidhi]
This hadith explains an important but often overlooked aspect of completing and perfecting our practice of Islam. We should not concern ourselves with matters that are none of our business, but should stay focused on the priorities that do concern us. When our practice of Islam becomes more complete and more perfected, the good deeds we perform are multiplied to higher and higher exponents. By instilling this quality of focusing on what is of concern to you and disregarding what is not, deeds may become more weighty and valuable in the sight of Allah swt.
One of the great scholars of the Maliki school of fiqh, Imam Abu Zaid al-Maliki, said that all attributes of goodness stem from four hadiths[a]:
The hadith in which the Prophet (sas) says to speak well or remain silent.
The present hadith.
The hadith in which the Prophet (sas) said to a man asking for advice- “Do not get angry. Do not get angry. Do not get angry.”
“You will not attain true belief until you love for your brother what you love for yourself.”
This hadith outlines a valuable approach to life, especially in our age of information overload and constant connection. In order to recognize the situations in which this characteristic can be applied, you must practice a degree of sensitivity and humility. Shaikh Abdul Fattah Abu Ghuddah mentions that even when someone must cancel an appointment or meeting with you, it is inappropriate to ask why since not every person can or wishes to explain the reason. Al-Hasan Al-Basri once said that one of the signs that Allah has turned away from a servant is that the servant finds himself continuously preoccupied and engaged in matters which are none of his concern.
How to Attain this Quality
There are three recommendations that can help someone stay focused on what is of concern to him or her, and not being distracted by superfluous issues.
Exercise a degree of shyness and modesty, as rare and endangered as these qualities are today. Haya’, the qualities of humility, shyness, and modesty before Allah, is a valuable possession that the Prophet (sas) praised very highly. Allah says in the Quran, “Do they think that We hear not their secrets and their private counsels? Indeed We do, and Our messengers are by them, to record.”
Control your speech. Once a man noticed the Prophet Luqman surrounded by his followers and asked him, “Weren’t you the slave of so and so? Didn’t you used to be a shepherd for so and so? How did you get to such a respectful position among people?” Prophet Luqman, peace be upon him, answered, “Truthful speech, and long silence upon what does not concern me.”
Think about how you spend time. Al-Hasan al-Basri once said, “You are nothing but a compilation of breaths.” Every time you exhale, a piece of your life, a part of you, is lost. How many of our interactions are worthwhile and how many are useless? Allah says, “Most of their discussions do not contain any good, except of the one who enjoins charity or goodness or peace-making among people.” (4:114)
Understanding Priorities
The fiqh of priorities is in itself a large field of study in Islam. It is important that every person grasps enough of this concept to be able to recognize the priorities in their time and concerns. Imam Al-Ghazali said, “Disregarding the prioritization of good deeds in itself is a bad deed.” It is not simply a matter of identifying what concerns us and what not, but also the degrees of relevance and priority. In face of the avalanche of information, talk, social interactions, and distractions around us, an understanding of priorities can help us make choices, stay focused on what concerns us, and behave with beautiful manners and a more complete Islam.
Al-Muhaddith Abû ‘Alî al-Hasanî said:
Those who issued fatâwâ on making up missed [obligatory fasts] from ramadân during the 10 days of dhul-hijjah are:
Abû Hurayrah, ibn al-Musayyib, Ibrâhîm an-Nakha’î, and Hammâd ibn Abî Sulaymân.
[Narrated by Ibn Abî Shaybah and they are confirmed]
Those who issued fatâwâ on making up missed [obligatory fasts] from ramadân during the 10 days of dhul-hijjah are:
Abû Hurayrah, ibn al-Musayyib, Ibrâhîm an-Nakha’î, and Hammâd ibn Abî Sulaymân.
[Narrated by Ibn Abî Shaybah and they are confirmed]
بِسْمِ اَللَّهِ الرَّحْمَانِ الرَّحِيْمِ
In the name of Allah, the most beneficent and the merciful;
Every year, we Fast during the first 9 days of dhul hijjah , we do celebrate Eid-ul-Adha by giving Sacrifices. But what is the history behind the beginning of Sacrifice? Why do we give sacrifices?
Here's what we need to know about Qurban (sacrifice):
The feast of sacrifice is started after the trial of Prophet Ibrahim (peace be upon him) by Allah ﷻ to sacrifice his son prophet Isma'il (peace be upon him).
The History :
After a long time of waiting, Ibrahim (PBUH) WAS given a glad tidings of forbearing boy , Isma'il (PBUH) at the age of 86 years.
When Isma'il (PBUH) grew old enough to help his father in his works, Ibrahim (PBUH) said that he have seen a dream in which he was slaughtering Isma'il (PBUH). And he knows that the vision of Prophets are true and their every action is the command of Allah ﷻ , so he asked Isma'il (PBUH) "so look , what you think!". Isma'il (PBUH) said to do whatever Allah has commanded Ibrahim (PBUH) and He will be patient and will seek the reward for that from Allah ﷻ. They were ready to submit themselves to Allah ﷻ.
Even though Ibrahim (PBUH) loved his son the most, he prepared himself to do that for Allah ﷻ. They went to Mount Arafat with a rope and knife. On their way shaytan tried to tempt Ibrahim (PBUH) away from the command of Allah ﷻ,when they reached the place called Mina. But Ibrahim (PBUH) with the help of Jibreel (PBUH) , pelted shaytan each time he tried to tempt as a result of his steadfastness to the task.
As Ibrahim (PBUH) and Isma'il (PBUH) reached the spot , they submitted themselves to Allah ﷻ and he laid Isma'il (PBUH) prostate on his face. When he was about to slaughter him, The angels were sent with a kabsh (Ram) from jannah. The Angels exclaimed "Allahu Akbar , Allahu Akbar". When Ibrahim (PBUH) heard their voice, he said " La ilaha illallahu Wallahu Akbar". Isma'il (PBUH) after hearing their words, he realizes that Allah ﷻ had relieved him from this great trial and so he said " Allahu Akbar Wa lillahil Hamdh".
Due to the face of the Prophet’s sheer determination and strength of faith, Allah ﷻ swapped Isma'il (PBUH) with a ram and Ibrahim (PBUH) slaughtered it instead. Then Allah ﷻ said " O Ibrahim , you've fulfilled your vision".
In this way Ibrahim (PBUH)'s steadfast stance in implementing Allah's wish earned him divine praise, and his emotionally powerful experience is marked today in the Feast of Sacrifice and celebrated by more than 1.8 billion Muslims globally. Muslims all over the world are asked to sacrifice animals in the name of Allah and for His love. Muslims, during the pilgrimage feast and if they can afford it, are to sacrifice an animal. They are to distribute its meat among themselves, their relatives, their friends, and to those who are needy.
When we read the incident of Ibrahim (PBUH), we can understand that sacrificing is not only sacrificing an animal , it should be noted that even though we are in need of time and we share it with others. Even though We are in need of our money and we give away part of it to those who are more in need than us. Even though we are in need of our wealth and property and we share them with those who are less fortunate. Even though We love ourselves, but we should be ready to sacrifice our life for the love of Allah; and we love our family, and we should be ready to sacrifice our loving children for Allah by defending the religion, land, property and family.
We know that Allah will not burden any soul than its capacity, so he will definitely help us if we are steadfast towards Allah's command as he did to Ibrahim PBUH. Let's have tawakkul and do whatever he says.
May Allah accept this from us.
Jazakallahu khairan
In the name of Allah, the most beneficent and the merciful;
Every year, we Fast during the first 9 days of dhul hijjah , we do celebrate Eid-ul-Adha by giving Sacrifices. But what is the history behind the beginning of Sacrifice? Why do we give sacrifices?
Here's what we need to know about Qurban (sacrifice):
The feast of sacrifice is started after the trial of Prophet Ibrahim (peace be upon him) by Allah ﷻ to sacrifice his son prophet Isma'il (peace be upon him).
The History :
After a long time of waiting, Ibrahim (PBUH) WAS given a glad tidings of forbearing boy , Isma'il (PBUH) at the age of 86 years.
When Isma'il (PBUH) grew old enough to help his father in his works, Ibrahim (PBUH) said that he have seen a dream in which he was slaughtering Isma'il (PBUH). And he knows that the vision of Prophets are true and their every action is the command of Allah ﷻ , so he asked Isma'il (PBUH) "so look , what you think!". Isma'il (PBUH) said to do whatever Allah has commanded Ibrahim (PBUH) and He will be patient and will seek the reward for that from Allah ﷻ. They were ready to submit themselves to Allah ﷻ.
Even though Ibrahim (PBUH) loved his son the most, he prepared himself to do that for Allah ﷻ. They went to Mount Arafat with a rope and knife. On their way shaytan tried to tempt Ibrahim (PBUH) away from the command of Allah ﷻ,when they reached the place called Mina. But Ibrahim (PBUH) with the help of Jibreel (PBUH) , pelted shaytan each time he tried to tempt as a result of his steadfastness to the task.
As Ibrahim (PBUH) and Isma'il (PBUH) reached the spot , they submitted themselves to Allah ﷻ and he laid Isma'il (PBUH) prostate on his face. When he was about to slaughter him, The angels were sent with a kabsh (Ram) from jannah. The Angels exclaimed "Allahu Akbar , Allahu Akbar". When Ibrahim (PBUH) heard their voice, he said " La ilaha illallahu Wallahu Akbar". Isma'il (PBUH) after hearing their words, he realizes that Allah ﷻ had relieved him from this great trial and so he said " Allahu Akbar Wa lillahil Hamdh".
Due to the face of the Prophet’s sheer determination and strength of faith, Allah ﷻ swapped Isma'il (PBUH) with a ram and Ibrahim (PBUH) slaughtered it instead. Then Allah ﷻ said " O Ibrahim , you've fulfilled your vision".
In this way Ibrahim (PBUH)'s steadfast stance in implementing Allah's wish earned him divine praise, and his emotionally powerful experience is marked today in the Feast of Sacrifice and celebrated by more than 1.8 billion Muslims globally. Muslims all over the world are asked to sacrifice animals in the name of Allah and for His love. Muslims, during the pilgrimage feast and if they can afford it, are to sacrifice an animal. They are to distribute its meat among themselves, their relatives, their friends, and to those who are needy.
When we read the incident of Ibrahim (PBUH), we can understand that sacrificing is not only sacrificing an animal , it should be noted that even though we are in need of time and we share it with others. Even though We are in need of our money and we give away part of it to those who are more in need than us. Even though we are in need of our wealth and property and we share them with those who are less fortunate. Even though We love ourselves, but we should be ready to sacrifice our life for the love of Allah; and we love our family, and we should be ready to sacrifice our loving children for Allah by defending the religion, land, property and family.
We know that Allah will not burden any soul than its capacity, so he will definitely help us if we are steadfast towards Allah's command as he did to Ibrahim PBUH. Let's have tawakkul and do whatever he says.
May Allah accept this from us.
Jazakallahu khairan