From Cradle Catholic to Lutheran Pastor (w/ Dr. John Bombaro)
https://youtu.be/ho786JTGX_M?si=7mBKRxdKyIH4TAl-
https://youtu.be/ho786JTGX_M?si=7mBKRxdKyIH4TAl-
Just remembered this banger❗️
“2 Cor. 5:6: ‘While we are at home in the body, we are absent from the Lord’; v. 7: ‘for we walk by faith, not by sight.’ The apostle infers in this way: we are absent from the Lord, we are not yet present with him, because we walk by faith. The adversaries infer in the opposite way: we walk [that is, eat] by faith [in the Supper]. Therefore, we are present with the Lord.” - Johann Gerhard, De Sacra Coena, ch. 11, §107
“2 Cor. 5:6: ‘While we are at home in the body, we are absent from the Lord’; v. 7: ‘for we walk by faith, not by sight.’ The apostle infers in this way: we are absent from the Lord, we are not yet present with him, because we walk by faith. The adversaries infer in the opposite way: we walk [that is, eat] by faith [in the Supper]. Therefore, we are present with the Lord.” - Johann Gerhard, De Sacra Coena, ch. 11, §107
"Abraham himself before receiving circumcision had been declared righteous on the score of faith alone: before circumcision, the text says, 'Abraham believed God, and credit for it brought him to righteousness.' Why then, O Jew, do you place great store by circumcision? Learn that before it many people proved themselves good. Abel, for instance, made his offering from faith, as Paul also says: 'Through faith Abel made a greater offering to God than Cain'; Enoch was taken away, Noe escaped that dreadful flood on the score of great goodness, and Abraham before this was commended for his faith in God. Thus right from the very beginning the human race gained salvation on the. basis of faith. The reason, of course, that the loving Lord permitted sacrifices to be offered to him was that, when our nature was still in an imperfect condition, it might be able to express its gratitude and at the same time completely avoid the harmful practice of worshipping idols." - St. John Chrysostom (Hom. 27 on Genesis)
Diet of Worms
https://www.tgoop.com/ethiolutherans/25199
Registration will be closed tonight at 9:00 PM
Forwarded from Natural Theology
Tractatus Philosophico-Theologicus.pdf
410.7 KB
“The blessed Isaiah said: 'One of the Seraphim was sent to me holding a coal in its hand which it had taken in a pair of tongs from the altar. And it came to me and touched my lips and said: Behold this has touched your lips and taken away your transgressions, and purged your sins' (ls.6.6-7). We say that the coal supplies a type and image for us of the incarnation of the Word. For if he touches our lips, 𝘵𝘩𝘢𝘵 𝘪𝘴 𝘸𝘩𝘦𝘯 𝘸𝘦 𝘤𝘰𝘯𝘧𝘦𝘴𝘴 𝘰𝘶𝘳 𝘧𝘢𝘪𝘵𝘩 𝘪𝘯 𝘩𝘪𝘮, then he renders us purged of all our sins, and free of our ancient transgressions.” - St. Cyril of Alexandria, Scholia on the Incarnation (ch. 9)
A Response to Gavin Ortlund on Lutheran Christology
https://youtu.be/TlifUvEqfkE?si=6rS1Lkug8ZbjUjIA
https://youtu.be/TlifUvEqfkE?si=6rS1Lkug8ZbjUjIA
YouTube
A Response to Gavin Ortlund on Lutheran Christology
Our website: http://justandsinner.org
This is the first part of a response to Gavin Ortlund's recent critique of Lutheran Christology. In this video, I give an explanation of what Lutheran Christology is, and how it is often misconstrued in Reformed critiques.…
This is the first part of a response to Gavin Ortlund's recent critique of Lutheran Christology. In this video, I give an explanation of what Lutheran Christology is, and how it is often misconstrued in Reformed critiques.…
Forwarded from LCE - Catechism
The Importance of Memory
At first glance, Luther's first stage may appear to be nothing more than a form of mindless rote learning. But his concern and approach reaches well back into the early church. In presenting the Creed to the catechumens, the church fathers universally exhorted the catechumen to learn it by heart. For example, Cyril urged his students, "This is what I want you to retain verbatim, and which each of you must carefully recite, without writing it on paper, but by engraving it by memory in your hearts" (Cyril, Catechesis V,12).
Augustine emphasized the same theme:
Receive, my sons, the rule of faith, called the Creed. On receiving it, write it in your heart, and every day recite it among yourselves. Before you fall asleep, before you proceed to anything, gird yourselves with your Creed. No one writes down the Creed just to be read; he stamps it on his soul, lest forgetfulness should lose what diligence had given him. Your book is your memory.
Augustine continues: "Say it on your beds; ponder it in the streets, do not forget it during meals; and even when your body sleeps, keep watch over it in your heart."
The emphasis on memory in the church fathers as well as in Luther reflected an intersection of pedagogical realities (oral learning and high illiteracy among the people) and theological concerns (that the word take deep root in the heart).
At first glance, Luther's first stage may appear to be nothing more than a form of mindless rote learning. But his concern and approach reaches well back into the early church. In presenting the Creed to the catechumens, the church fathers universally exhorted the catechumen to learn it by heart. For example, Cyril urged his students, "This is what I want you to retain verbatim, and which each of you must carefully recite, without writing it on paper, but by engraving it by memory in your hearts" (Cyril, Catechesis V,12).
Augustine emphasized the same theme:
Receive, my sons, the rule of faith, called the Creed. On receiving it, write it in your heart, and every day recite it among yourselves. Before you fall asleep, before you proceed to anything, gird yourselves with your Creed. No one writes down the Creed just to be read; he stamps it on his soul, lest forgetfulness should lose what diligence had given him. Your book is your memory.
Augustine continues: "Say it on your beds; ponder it in the streets, do not forget it during meals; and even when your body sleeps, keep watch over it in your heart."
The emphasis on memory in the church fathers as well as in Luther reflected an intersection of pedagogical realities (oral learning and high illiteracy among the people) and theological concerns (that the word take deep root in the heart).
Dear "Christian Nationalists", this is a reminder that we all are pilgrims on this earth.
"These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth."
#itsthattimeagain
"These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth."
#itsthattimeagain