Wes Huff Causes a Demon to Manifest Live on a Podcast

https://www.youtube.com/watch?v=yY94vYw47Lw

#Bible Contradiction? Resolved: Did #Jesus tell his apostles to go barefoot and without a staff?
#Christianity #Apologetics #JesusChrist #Christ
https://veritasdomain.wordpress.com/2025/05/20/bible-contradiction-did-jesus-tell-his-apostles-to-go-barefoot-and-without-a-staff/

Has the Bible Been Corrupted?

https://www.youtube.com/watch?v=Kp1v2NRHvLk

Jeff Durbin | Cultural Marxism & The Gospel | Finale

https://www.youtube.com/watch?v=PdF0_MhYm70&pp=ygUTSmVmZiBEdXJiaW4gTWFyeGlzbQ%3D%3D

SNEAKO LEFT Christ BECAUSE OF THIS...David Wood DESTROYS HIM

https://www.youtube.com/watch?v=_wQ1y3QT4LA

Peace might not be what you think it is

https://www.youtube.com/shorts/yGKlYYO_q1Y

Presuppositional #Apologetic’s Round up! Third Week of May 2025
#Christianity #Theology https://veritasdomain.wordpress.com/2025/05/22/presuppositional-apologetics-links-third-week-of-may-2025/

Why Are So Many Leaving Evangelical Churches?

https://www.youtube.com/watch?v=nmzfAMBQQlM

Islam, Christianity, Sex, Singleness and Slave Girls: 1-Minute Source Document Comparison

Similarities and Differences Between Islam and Christianity on Sex, Singleness and Much More!

https://streettheologian.substack.com/p/islam-christianity-sex-singleness

How Christianity Saved Children


https://youtu.be/KEM6Y1L4Wk0

Church History 101: The Highlights of Twenty Centuries

https://www.amazon.com/Church-History-101-Highlights-Centuries-ebook/dp/B01GSODG8O

Free on Kindle

The Islamic
Dilemma
The Unintelligible Qur’a

Allah's Forgiveness, Muhammad's Uncertainty and the Harshness of Islamic Law

https://www.youtube.com/watch?v=Ok5igqIyhrI

#Synoptic gospels
Peter's confession in #Mark and #Matthew.

Allah is speaking to #Moses in #quran in 4 Surah and they all differ.
Surah 19, 20, 27 and 28

https://rousias.wixsite.com/website/post/peter-s-confession-in-the-synoptic-gospels-when-looking-closely-is-not-looking-closely-enough

this is from a presentation on answering Jewish objections to Jesus where blood atonement is objected against and answers are given. Understanding this is very important because Jewish missionaries will use this kind of arguments. Also other people like Muslims will employ this kind of borrowed methodology for their own agenda.

Episode 13 - "Theological Objections: Atonement Part 1 - Blood Sacrifice

https://www.youtube.com/watch?v=p4MWFd-Zg_I&list=PLOSesbHxQr2Ta7WjFBut_bjLRWwMSYepK&index=14&pp=iAQB

Episode 14 - "Theological Objections: Atonement Part 2... "

https://www.youtube.com/watch?v=S0y-dqrTorw&list=PLOSesbHxQr2Ta7WjFBut_bjLRWwMSYepK&index=15&pp=iAQB

Episode 15 - "Theological Objections: Atonement Part 3... "

https://www.youtube.com/watch?v=oRgZgGdtjTU

Episode 16 - "Theological Objections: Atonement Part 4 - Do Jews need a savior?"

https://www.youtube.com/watch?v=VO9DuavTAPE&list=PLOSesbHxQr2Ta7WjFBut_bjLRWwMSYepK&index=17&pp=iAQB

The Nicene Creed with Biblical Citations

The following post is a copy of The Nicene Creed with accompanying quotes from the Bible for each line pulled from the website of All Saints of North America Orthodox Church in Youngtown, Arizona.

I believe in One God, — (Deuteronomy 6:4; Mark 12:29, 12:32; Ephesians 4:6; 1 Corinthians 8:6)

The Father Almighty — (Genesis 17:1-8; Exodus 6:3; Matthew 6:9; Ephesians 4:6; 2 Corinthians 6:18)

Maker of heaven and earth — (Genesis 1:1; Job 38:1-30)

And of all things visible and invisible — (Colossians 1:15-16; John 1:3; Hebrews 11:3; Revelation 4:11)

And in one Lord, Jesus Christ — (John 20:28; Acts 11:17, 16:31; 1 Corinthians 8:6; Ephesians 4:5)

The Son of God, the Only-Begotten — (Matthew 3:17, 14:33, 16:16; John 1:14, 3:16)

Begotten of the Father before all ages — (Psalm 2:7; John 1:1-2)

Light of Light — (John 1:4, 1:9, 8:12; Psalm 27:1; Matthew 17:2, 5; 2 Corinthians 4:6; Hebrews 1:3; 1 John 1:5)

True God of True God — (John 1:1-2, 17:1-5; 1 John 5:20)

Begotten, not made — (John 1:1-2, 16:28, 1:18)

Of one essence with the Father — (John 10:30)

By Whom all things were made — (Hebrews 1:1-2, 10; John 1:3, 1:10; Colossians 1:16; 1 Corinthians 8:6; Romans 11:36)

Who for us men and for our salvation — (I Timothy 2:4-5; Matthew 1:21; 1 Thessalonians 5:9; Colossians 1:13-14)

Came down from heaven — (John 3:13, 3:31, 6:33-35, 38)

And was incarnate of the Holy Spirit and the Virgin Mary — (Luke 1:34-35)

And became man — (John 1:14; Hebrews 2:14)

And He was crucified for us — (Mark 15:25; I Corinthians 15:3; 1 Peter 2:24)

under Pontius Pilate — (Mark 15:15)

And suffered — (Mark 8: 31; Matthew 27:50)

And was buried — (Luke 23:53; 1 Corinthians 15:4; Matthew 27:59-60)

And He rose again on the third day — (Mark 9:31, 16:9; Acts 10:40; 1 Corinthians 15:4)

According to the Scriptures — (Luke 24:1, 45-46; 1 Corinthians 15:3-4)

And ascended into heaven — (Luke 24:51; Acts 1:9-10; Mark 16:19)

And sits at the right hand of the Father — (Mark 16:19; Acts 7:55; Luke 22:69)

And He will come again with glory — (Matthew 24:27; Mark 13:26; John 14:3; 1 Thessalonians 4:17)

To judge the living and the dead — (Acts 10:42; 2 Timothy 4:1; Matthew 16:27; 2 Corinthians 5:10; 1 Peter 4:5)

His kingdom shall have no end — (2 Peter 1:11; Hebrews 1:8)

And I believe in the Holy Spirit — (John 14:26; Acts 1:8)

The Lord and Giver of life — (Acts 5: 3-4; Genesis 1:2; John 6:63; 2 Corinthians 3:6)

Who proceeds from the Father — (John 15:26)

Who together with the Father and the Son is worshipped and glorified — (Matthew 3:16-17)

Who spoke through the prophets — (I Samuel 19:20; Ezekiel 11:5; 1 Peter 1:10-11; Ephesians 3:5)

And I believe in one, holy, catholic and apostolic Church — (Matthew 16:18, 28:19; 1 Peter 2:5,9; Ephesians 1:4, 2:19-22, 4:4, 5:27; Acts 1:8, 2:42; Mark 16:15; Romans 12:4-5; 1 Corinthians 10:17)

I acknowledge one baptism for the remission of sins — (Ephesians 4:5; Galatians 3:27; 1 Corinthians 12:13; Colossians 2:12-13; Acts 22:16)

I look for the resurrection of the dead — (John 11:24; 1 Corinthians 15:12-49; Romans 6:4-5; 1 Thessalonians 4:16)

And the life of the world to come. — (Mark 10:29-30; 2 Peter 3:13; Revelation 21:1)

Amen. — (Psalm 106:48)

Being is what makes something what it is: person is what makes someone who they are. As human beings our category of existence is “human,” but each of us is a distinct person. We are one “what” and one “who.” But God’s being is not limited to time and space as ours is, and is shared fully by three divine and eternal persons, the Father, the Son, and the Spirit. One what, three whos. You cannot assume the Muslim has ever had anyone explain these basic issues to them, and even then, you may have to repeat yourself and use different terms to get the message across. It can be a very frustrating experience, but if we love God’s truth, we will not weary in well-doing.”


https://www.aomin.org/aoblog/islam/answering-the-muslim-challenge-to-the-trinity/

Yahweh is one

The claim that a deity is one or alone, as made by Enlil and Baal, relates to the supremacy of that god’s rule. In this sense, it may be a sociological more than a metaphysical statement. Another possibility is that this statement demands a unified view of Yahweh, in contrast to the views of other ancient Near Eastern peoples who would have many different shrines celebrating or emphasizing a different perspective or aspect of their gods. For example, in Mesopotamia, Ishtar of Arbela was conceived quite differently from Ishtar of Uruk. This kind of division was not unknown in Israel, as inscriptions refer to “Yahweh of Samaria” and “Yahweh of Teman”; however, in the Bible, such divisions are condemned.

Cultural background study Bible

_On the other hand, ’echad certainly does not refer to the concept of absolute unity, an idea expressed most clearly in the twelfth century by Moses Maimonides, who asserted that the Jewish people must believe that God is yachid, an “only” one.[6] There is no doubt that this reaction was due to exaggerated, unbiblical, “Christian” beliefs that gave Jews the impression Christians worshiped three gods. Unfortunately, the view of Maimonides is reactionary and also goes beyond what is stated in the Scriptures. In fact, there is not a single verse anywhere in the Bible that clearly or directly states that God is an absolute unity._

_What then does the Shema mean? According to the common, traditional understanding—and that is what most Jews are familiar with—the text is declaring emphatically that God is ’echad. Therefore, we should take a more in-depth look at the biblical usage of this word. According to Genesis 2:24, when a man is united to a woman, the two become “one (’echad) flesh,” clearly a compound unity. So also, in Exodus 36:13, God instructs Moses to join the many pieces of the tabernacle together so that it will be “one” (’echad; see also Exod. 26:6, 11; 36:18). There are many components but one, unified tabernacle. The Bible also speaks of Israel being “one nation” (goy ’echad; see 2 Sam. 7:23; Ezek. 37:22), just as in the Pledge of Allegiance we in America speak of being “one nation under God.” In fact, we state that as “one nation” we are “indivisible.” Yet we number 270 million people! America is one nation made up of millions of people; ancient Israel was one nation made up of hundreds of thousands of people. Each can be described as ’echad, just as the people who joined together to build the Tower of Babel could be called “one people” (‘am ’echad;Gen. 11:6) and the uniting of the Shechemites and Israelites would have made them “one people” (‘am ’echad; Gen. 34:16, 22). There can be many aspects to oneness!
_

_The Shema was not addressing philosophical issues such as the absolute or compound unity of God. (Would anyone even be thinking of such a question?) Rather, it was saying to our people Israel that the LORD alone was to be our God—he and no other._”

(Answering Jewish Objections to Jesus, Theological Objections, Volume 2. [Grand Rapids: BakerBooks, 2000], pp. 34-35)



The Issues in Outline

Authority: While Muslim apologists will cite Scripture, they deny its ultimate authority and consistency, and place the Qur’ân as the highest authority in all things.

· Assumption of Unitarianism: Behind each of their arguments is the often undefended assumption of unitarianism. This assumption must be exposed and challenged!

· Arguments from Eisegesis: Despite questioning the veracity of Scripture, Islamic apologists are quick to quote from the Bible, though they rarely do so with sound knowledge of its backgrounds, languages, and context.


“The Muslim who repeats the words of Deuteronomy 6:4, “The Lord our God is one” assumes this means “one person.” The Christian must explain the difference between “being” and “person” and then challenge this assumption repeatedly, for it will come up over and over again in the Muslim’s attempt to string together a biblical case against the Trinity or the deity of Christ.