Repeating the sins and repenting || Shaykh Al Fawzan (حفظه الله).
Narrated Abu Huraira: I heard the Prophet )ﷺ( saying, "If somebody commits a sin and then says, 'O my Lord! I have sinned, please forgive me!' and his Lord says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sins).' Then he remains without committing any sin for a while and then again commits another sin and says, 'O my Lord, I have committed another sin, please forgive me, and Allah says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sin). Then he remains without Committing any another sin therefore have forgiven my slave (his sin). Then he remains without Committing any another sin for a while and then commits another sin (for the third time) and says, 'O my Lord, I have committed another sin, please forgive me, and Allah says, 'My slave has known that he has a Lord Who forgives sins and punishes for it I therefore have forgiven My slave (his sin) he can do whatever he likes." [Sahih al-Bukhari 7507]
إنَّ اللَّهَ يُحِبُّ التَّوابِينَ
Indeed Allah loves those who constantly turn to Him in repentance (Al Qur'an 2:222)
Narrated Abu Huraira: I heard the Prophet )ﷺ( saying, "If somebody commits a sin and then says, 'O my Lord! I have sinned, please forgive me!' and his Lord says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sins).' Then he remains without committing any sin for a while and then again commits another sin and says, 'O my Lord, I have committed another sin, please forgive me, and Allah says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sin). Then he remains without Committing any another sin therefore have forgiven my slave (his sin). Then he remains without Committing any another sin for a while and then commits another sin (for the third time) and says, 'O my Lord, I have committed another sin, please forgive me, and Allah says, 'My slave has known that he has a Lord Who forgives sins and punishes for it I therefore have forgiven My slave (his sin) he can do whatever he likes." [Sahih al-Bukhari 7507]
إنَّ اللَّهَ يُحِبُّ التَّوابِينَ
Indeed Allah loves those who constantly turn to Him in repentance (Al Qur'an 2:222)
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Sayyiduna Sa’d ibn Abi Waqqas رضي الله عنه reported that Rasulullah ﷺ said:
“There are four things that are among the sources of happiness for man:
1. A righteous wife
2. A spacious home
3. A righteous neighbour
4. A comfortable means of transport”
(Sahih Ibn Hibban; Al Ihsan, Hadith: 4032)
“There are four things that are among the sources of happiness for man:
1. A righteous wife
2. A spacious home
3. A righteous neighbour
4. A comfortable means of transport”
(Sahih Ibn Hibban; Al Ihsan, Hadith: 4032)
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﴿إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ النَّاسِ أَن تَحْكُمُوا بِالْعَدْلِ ۚ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُم بِهِ ۗ إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا﴾ [النساء : ٥٨]
•••••——————▪️▫️——————-•••••
Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Indeed, Allah is ever Hearing and Seeing.
•••••——————▪️▫️——————-•••••
Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Indeed, Allah is ever Hearing and Seeing.
﴿إِنَّ ٱللَّهَ وَمَلَـٰۤىِٕكَتَهُۥ یُصَلُّونَ عَلَى ٱلنَّبِیِّۚ یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ صَلُّوا۟ عَلَیۡهِ وَسَلِّمُوا۟ تَسۡلِیمًا﴾ [الأحزاب ٥٦]
•••••——————▪️▫️——————-•••••
Indeed, Allāh confers blessing upon the Prophet, and His angels
[ask Him to do so]. O you who have believed, ask [Allāh to confer] blessing upon him and ask [Allāh to grant him] peace.
•••••——————▪️▫️——————-•••••
Indeed, Allāh confers blessing upon the Prophet, and His angels
[ask Him to do so]. O you who have believed, ask [Allāh to confer] blessing upon him and ask [Allāh to grant him] peace.
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ALLĀH ENCOMPASSES AND WATCHES ALL OF MAN'S ACTIVITY
ALLĀH the Exalted says,
وَلَقَدْ خَلَقْنَا الاِْنسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ
And indeed WE have created man, and WE know what his self whispers to him.
ALLĀH the Exalted affirms HIS absolute dominance over mankind, being their Creator and the Knower of everything about them. ALLĀH the Exalted has complete knowledge of all thoughts that cross the mind of man, be they good or evil.
In the Sahih, the Messenger of ALLĀH said: "Verily, ALLĀH the Exalted has forgiven my Ummah (Muslims) for what they talk (think) to themselves about, as long as they do not utter or implement it."
The statement of ALLĀH the Exalted,
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ
And WE are nearer to him than his jugular vein.
means, HIS angels are nearer to man than his jugular vein.
Those who explained 'WE' in the Ayah to mean 'OUR knowledge,' have done so to avoid falling into the idea of incarnation or indwelling; but these two creeds are false according to the consensus of Muslims. ALLĀH is praised and glorified, HE is far hallowed beyond what they ascribe to HIM. The words of this Ayah do not need this explanation (that 'We' refers to 'ALLĀH's knowledge'), for ALLĀH did not say, 'and I am closer to him than his jugular vein.' Rather, HE said,
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ
And WE are nearer to him than his jugular vein.
just as HE said in the case of dying persons,
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَكِن لاَّ تُبْصِرُونَ
But WE are nearer to him than you, but you see not. (56:85),
in reference to HIS angels (who take the souls).
ALLĀH the Exalted the Blessed said,
إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَـفِظُونَ
Verily, WE, it is WE Who have sent down the Dhikr and surely, We will guard it. (15:9)
Therefore, the angels brought down the revelation, the Qur'an, by the leave of ALLĀH, the Exalted, the Most Honored. Thus, the angels are closer to man than his own jugular vein, by the power and leave of ALLĀH. Consequently, the angel touches mankind, just as the devil touches them, for the devil is as close to them as the blood that runs in their veins; just as ALLĀH's Prophet, who is truthful and was told the truth, told us.
Tafsir Ibn Kathīr
#ibnkathi#Qaf 50:16
ALLĀH the Exalted says,
وَلَقَدْ خَلَقْنَا الاِْنسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ
And indeed WE have created man, and WE know what his self whispers to him.
ALLĀH the Exalted affirms HIS absolute dominance over mankind, being their Creator and the Knower of everything about them. ALLĀH the Exalted has complete knowledge of all thoughts that cross the mind of man, be they good or evil.
In the Sahih, the Messenger of ALLĀH said: "Verily, ALLĀH the Exalted has forgiven my Ummah (Muslims) for what they talk (think) to themselves about, as long as they do not utter or implement it."
The statement of ALLĀH the Exalted,
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ
And WE are nearer to him than his jugular vein.
means, HIS angels are nearer to man than his jugular vein.
Those who explained 'WE' in the Ayah to mean 'OUR knowledge,' have done so to avoid falling into the idea of incarnation or indwelling; but these two creeds are false according to the consensus of Muslims. ALLĀH is praised and glorified, HE is far hallowed beyond what they ascribe to HIM. The words of this Ayah do not need this explanation (that 'We' refers to 'ALLĀH's knowledge'), for ALLĀH did not say, 'and I am closer to him than his jugular vein.' Rather, HE said,
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ
And WE are nearer to him than his jugular vein.
just as HE said in the case of dying persons,
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَكِن لاَّ تُبْصِرُونَ
But WE are nearer to him than you, but you see not. (56:85),
in reference to HIS angels (who take the souls).
ALLĀH the Exalted the Blessed said,
إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَـفِظُونَ
Verily, WE, it is WE Who have sent down the Dhikr and surely, We will guard it. (15:9)
Therefore, the angels brought down the revelation, the Qur'an, by the leave of ALLĀH, the Exalted, the Most Honored. Thus, the angels are closer to man than his own jugular vein, by the power and leave of ALLĀH. Consequently, the angel touches mankind, just as the devil touches them, for the devil is as close to them as the blood that runs in their veins; just as ALLĀH's Prophet, who is truthful and was told the truth, told us.
Tafsir Ibn Kathīr
#ibnkathi#Qaf 50:16
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Dua against an Enemy or (Tyrant) Ruler:
دعاء لقاء العدو و ذي السلطان
((اللَّهُمَّ إِنَّا نَجْعَلُكَ فِي نُحُورِهِم، وَنَعُوذُ بِكَ مِنْ شُرُورِهِمْ)).
Allahumma inna najAAaluka fee nuhoorihim wanaAAoothu bika min shuroorihim.
O Allah, we place You before them and we take refuge in You from their evil.
____
((اللَّهُمَّ أَنْتَ عَضُدِي، وَأَنْتَ نَصِيرِي، بِكَ أَحُولُ وَبِكَ أَصُولُ، وَبِكَ أُقاتِلُ)).
Allahumma anta AAadudee, wa-anta naseeree, bika ajoolu wabika asoolu wabika oqatil
O Allah, You are my supporter and You are my helper, by You I move and by You I attack and by You I battle.
____
((حَسْبُنا اللَّهُ وَنِعْمَ الْوَكِيلُ)).
Hasbunal-lahu waniAAmal-wakeel.
Allah is sufficient for us, and how fine a trustee (He is).
____
#dua
دعاء لقاء العدو و ذي السلطان
((اللَّهُمَّ إِنَّا نَجْعَلُكَ فِي نُحُورِهِم، وَنَعُوذُ بِكَ مِنْ شُرُورِهِمْ)).
Allahumma inna najAAaluka fee nuhoorihim wanaAAoothu bika min shuroorihim.
O Allah, we place You before them and we take refuge in You from their evil.
____
((اللَّهُمَّ أَنْتَ عَضُدِي، وَأَنْتَ نَصِيرِي، بِكَ أَحُولُ وَبِكَ أَصُولُ، وَبِكَ أُقاتِلُ)).
Allahumma anta AAadudee, wa-anta naseeree, bika ajoolu wabika asoolu wabika oqatil
O Allah, You are my supporter and You are my helper, by You I move and by You I attack and by You I battle.
____
((حَسْبُنا اللَّهُ وَنِعْمَ الْوَكِيلُ)).
Hasbunal-lahu waniAAmal-wakeel.
Allah is sufficient for us, and how fine a trustee (He is).
____
#dua
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