Misery cannot coexist with six conditions 👇👇:
1- Misery cannot coexist with honoring one’s mother.
(“And [He] made me dutiful to my mother, and He has not made me arrogant or miserable.”)
2- Nor can misery coexist with supplication.
(“And never have I been in my supplication to You, my Lord, unhappy.”)
3- Nor can misery coexist with the Qur’an.
(“We have not sent down to you the Qur’an that you be distressed.”)
4- Nor can misery coexist with following guidance.
(“So whoever follows My guidance will never go astray nor suffer.”)
5- Nor can misery coexist with fearing Allah.
(“The one who fears will be reminded, but the most wretched will avoid it.”)
6- Nor can misery coexist with piety.
(“So I have warned you of a Fire which is blazing, which none will burn in except the most wretched—who denied and turned away. But the most pious will be kept away from it.”)
♥️🤲 I ask Allah to grant you happiness in both worlds and never let you face misery.
Good evening.
https://www.tgoop.com/NobeLQ

Allah Almighty says: “And when I am ill, He heals me.”
Sickness, when met with patience, is a gift from Allah—by it He erases your sins, purifies your heart, and draws you closer to Him. Through it, health returns to your body, and you realize that all the treasures of the world are worth nothing compared to a single moment without well-being.
O Allah, fill our bodies with health, and our hearts with faith, patience, and contentment with what You have decreed.

“Wherever you may be, death will overtake you, even if you should be within lofty towers.”
No matter how cautious you are in all aspects of your life, that does not mean fate will miss you.
O Allah, grant us the most beautiful of destinies.
❀ Quranic_Reflections ❀

“For the like of this let the doers strive.”
A wise person should devote their breaths, their precious time, and their very self to working toward this ultimate goal—this bliss and success.
O Allah, grant us Paradise and whatever words and deeds draw us closer to it.
❀ Quranic_Reflections ❀

“Not a word does he utter except that with him is an observer ready [to record].”
‎مَا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ
(Surah Qāf 50:18)

This verse reminds us that every word we speak — no matter how small, careless, or fleeting — is recorded by the angels appointed by Allah ﷻ. The angel Raqīb observes, and the angel ‘Atīd is ever ready to write. Our conversations may be forgotten by us within minutes, but in the unseen realm, they remain preserved until the Day of Judgment.

The Qur’an does not say “every sentence” — it says مَا يَلْفِظُ مِن قَوْلٍ (not a word). This means even the smallest phrases, muttered under our breath, are taken into account. This reality should make us slow to speak and quick to think.

Your tongue can be a stairway to Jannah or a rope dragging you to Jahannam.
Use it to:
• Speak truth when it’s hard.
• Comfort someone when they’re hurting.
• Praise Allah when you’re alone.
• Avoid gossip even when it’s tempting.

If we guard our words, we guard our hearts.

_“The tongue is light in weight but heavy in consequences — it can break a heart or build a palace in Jannah.”_

Pause and think: if your entire week’s conversations were played back to you right now, would you be proud or ashamed? Every “just joking,” every sharp reply, every careless comment… they’re all waiting for you in the Hereafter.

Let today be the day you speak with intention — words that heal, not harm; words that weigh heavy in good deeds, not in regret. Speak less, but when you speak, make the angels smile.
thedeendunya

۝And whoever obeys Allah and His Messenger has certainly achieved a great achievement. ۝

This is true achievement, this is striking distinction, here lies precedence, leadership, and success, and here lies "salvation."

O Allah, make us among the victorious in both worlds.

❀ Quranic_Reflections ❀

ALLĀH ALONE IS THE CONTROLLER AND DECIDER OF ALL AFFAIRS

ALLĀH says,

لَيۡسَ لَكَ مِنَ ٱلۡأَمۡرِ شَىۡءٌ أَوۡ يَتُوبَ عَلَيۡهِمۡ أَوۡ يُعَذِّبَهُمۡ فَإِنَّهُمۡ ظَٰلِمُونَ
Not for you, ˹O Muḥammad ﷺ, but for ALLĀH˺, is the decision; whether HE turns in mercy to ˹pardons˺ them or punishes them; for indeed, they are wrongdoers.

When the events of the day of Uhud unfolded, and the Prophet (ﷺ) went through hardship, by means of which ALLĀH raised him in status, and his head was injured and his front tooth broken, he (ﷺ) said: "How can any people prosper who injured the head of their Prophet." {Muslim}

He started to pray against the leaders of the polytheists, such as Abu Sufyan ibn Harb, Safwan ibn Umayyah, Suhayl ibn ‘Amr and al-Harith ibn Hisham, but ALLĀH sent down revelation to him, forbidding him to pray against them, invoke curses upon them and seek their expulsion from the mercy of ALLĀH:

لَيۡسَ لَكَ مِنَ ٱلۡأَمۡرِ شَىۡءٌ
Not for you, ˹O Muḥammad ﷺ, but for ALLĀH˺, is the decision;

all you have to do is convey the message, teach the people and strive to do what is in their best interests. The matter is in the Hand of ALLĀH, Who controls all things; HE guides whomever HE wills and HE causes to go astray whomever HE wills. So do not pray against them; rather their case is for your Lord to decide. If HIS wisdom and mercy dictate that HE should show mercy to them and bless them with Islam, HE will do that, and if HIS wisdom dictates that they should remain disbelievers and not be guided, in which case they are the ones who wronged and harmed themselves and brought it upon themselves, HE will do that. ALLĀH turned in mercy to these specific individuals and others, and guided them to Islam, may ALLĀH be pleased with them.

This verse indicates that the will of ALLĀH supersedes the will of people; that an individual, no matter how high his status, may choose one thing but what is best and serves a purpose is something other than that; it was not for the Messenger (ﷺ) to decide, so it is more appropriate to say this in the case of others. This is the greatest refutation of those who pin their hopes on Prophets, righteous people and others, and it highlights the fact that doing so is associating others with ALLĀH in worship and is indicative of a lack of rational thinking, because they turn away from the One Who is in control of all things and turn to those who have no control at all, which is clearly misguidance.

Think about how, when ALLĀH mentions HIS turning to them in mercy, HE attributes this action to HIMSELF and does not refer to any measure on their part that could make them qualified for that. This indicates that this blessing is pure grace from HIM to HIS slave, without any prior measure on the part of that person. But when HE mentions the punishment. HE also mentions their wrongdoing and connects the punishment to the fact that they were wrongdoers: "or punishes them; for indeed, they are wrongdoers."

This is indicative of the perfect justice and wisdom of ALLĀH, as HE dictates punishment when appropriate, and HE does not wrong HIS slaves; rather it is the slave who wrongs himself.

Tafsi‌r As-Sa'di

#sadi #alimran (3:12)

“And ask forgiveness of your Lord, then repent to Him, and He will let you enjoy a good provision for a specified term.”
Whenever Allah inspires you to increase in seeking forgiveness, know that provision has drawn near, relief is on its way, and your wishes are close to being fulfilled.
We seek Your forgiveness, our Lord, from all sins and wrongdoings, and we repent to You. ❀ Qur’anic Reflections ❀

Shaytan Hates the Happy Marriage!

Imām Ibn al-Qayyim (Raḥmatu ’llāhi ‘alay-hi)  said:

This bond between the husband & wife is from the most beloved of affairs to Allāh and His Messenger ﷺ, so it is from the most hated of affairs to the enemy of Allāh (Shaytan).

💡Rawdatul-Muhibeen

reminder

And do not walk upon the earth arrogantly. Indeed, you will never tear the earth [apart], nor will you reach the mountains in height.”
(Surah Al-Isrā’ 17:37)

وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّكَ لَن تَخْرِقَ الْأَرْضَ وَلَن تَبْلُغَ الْجِبَالَ طُولًا

In this ayah, Allah ﷻ warns against pride and arrogance — whether in our walk, our speech, or our attitude. Arrogance is a hidden disease of the heart that often shows itself in subtle ways: how we treat others, how we speak to those “beneath” us, or even how we think about our own worth.

Allah reminds us of our reality: no matter how powerful, wealthy, or beautiful we are, we cannot pierce the earth with our steps or tower over mountains. This imagery humbles the soul — we are servants, not masters of this world.

• A humble heart is closer to Allah than a thousand bowed heads filled with pride.
• The world doesn’t need more people with status; it needs more people with sincerity.
• Humility isn’t thinking less of yourself — it’s thinking of yourself less.

`“The more you bow before Allah, the higher He raises you.”

Pride blinds the eyes of the heart. It makes us forget that everything we have — our voice, our wealth, our beauty, our influence — is a gift from Allah, not an achievement of our own making.

Ask yourself today: Am I walking on this earth like a guest… or like an owner?
Because guests leave with nothing, and owners… never existed in the first place.

Whisper often: اللهم اجعلني لك متواضعًا
“O Allah, make me humble before You.”

A Heartfelt Recitation of Verses From سورة آل عمران at Al-Masjid al-Aqsa

Throughout this war, we have repeatedly seen the people of Gaza repeating this powerful dhikr:

حَسْبُنَا اللّٰهُ وَنِعْمَ الْوَكِيْلُ
Allah is sufficient for us and He is the best Protector.”

The people of Gaza repeatedly find the means to strengthen their īmān and resilience, just as the Prophet ﷺ and his Companions did during the Battle of Uḥud.

Indeed, your Lord is Vast in forgiveness.

He forgives sins, no matter how great, and overlooks mistakes, no matter how frequent. He covers up for His servant when he comes to Him and pardons him when he confesses. His mercy precedes His wrath, and His forgiveness is greater than your sins. So do not despair, for His door is open, His mercy is vast, and His love for His servants is endless.

My Lord, forgive me and accept my repentance, for You are the Accepter of Repentance, the Most Merciful.

❀ Quranic_Reflections ❀

۝So he said, "My Lord, indeed I, for whatever good You send down to me, am in need." ۝

A servant's constant awareness of his need for God, his reliance on Him, and his acknowledgment of his weakness in the face of His strength, is, in truth, the very essence of richness, for it brings him assistance, reassurance, and closeness to God.

O God, make us the richest of people through You and the poorest of people before You.

❀ Quranic_Reflections ❀

Quran

🔸Water comes out of the rock🪨
SubhanAllah☝🏻

Sending Blessings Upon the Prophet ﷺ and Its Impact on the Heart

“Whoever frequently sends blessings upon the Messenger of Allah ﷺ, Allah will illuminate his heart.

That is because sins darken the heart. When a servant commits a sin, a black dot forms in his heart. If he continues to sin, that dot grows until it blackens the entire heart.

But if Allah blesses the servant’s tongue with sending salawat upon Muhammad ﷺ, then Allah will forgive his sins — even if they are as heavy as mountains. Once his sins are forgiven, the darkness is lifted from his heart, and light begins to shine within it.” - Ibn al-Jawzī (raḥimahullāh)

اَللّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَّعَلَىٰ اٰلِ مُحَمَّدٍ
صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ

18 Benefits of Salāh by ‘Imām Ibn Qayyim (Rahimahullāh):

1. Prayer is something that causes one to receive sustenance.
2. It is something that safeguards one’s physical health.
3. It keeps away harmful things.
4. It casts away illnesses.
5. It strengthens the heart.
6. It brightens one’s countenance (face).
7. It delights the soul.
8. It gets rid of laziness.
9. It makes the limbs active.
10. It increases one’s physical strength.
11. It expands the chest (strength of soul; insight)
12. It is nourishment for the soul.
13. It illuminates the heart.
14. It safeguards one’s blessings.
15. It repels catastrophes (calamities).
16. It brings blessings.
17. It keeps away the Shaytān.
18. It draws one close to Ar-Rahmaan

[Source: Zaad al-Ma’ād, (4/304-305)]

Quran

Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.

O Allah, have mercy on our parents and their parents, and on those who have preceded us to You. O Allah, forgive them, grant them well-being, pardon them, honor their abode, and expand their entrance. Wash them with water, snow, and hail, and purify them from sins and errors as a white garment is purified from filth.

O Allah, admit them to Paradise without reckoning or prior punishment, by Your forgiveness and mercy, O Lord of the Worlds.

O Allah, forgive us and have mercy on us when we reach what they have reached, and gather us with them in the Gardens of Bliss.

O Allah, send prayers and peace upon our Prophet Muhammad, his family, and all his companions.
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