Abdullah bin Shibrimah رحمه الله said:
“I am amazed at people who avoid food due to fear of illness, but do not avoid sins due to fear of the Hellfire!”
[Siyar A'lam al-Nubala: 6/348]
Learn about the Salaf:
https://www.tgoop.com/gemsofthesalaf
“I am amazed at people who avoid food due to fear of illness, but do not avoid sins due to fear of the Hellfire!”
[Siyar A'lam al-Nubala: 6/348]
Learn about the Salaf:
https://www.tgoop.com/gemsofthesalaf
Forwarded from Beneficial Knowledge
Following The Companions
Shaykh ul-Islaam Ibn Taymeeyah [رحمه الله] said:
«من ظن أنه يأخذ من الكتاب والسنة بدون أن يقتدي بالصحابة ويتبع غير سبيلهم فهو من أهل البدع والضلال.»
❝Whoever presumes that he can take from the Book and the Sunnah without following and emulating the Companions and follows a path other than theirs then he is from the Ahl ul Bida and misguidance.❞
[Mukhtasir al-Fatawa al-Misreeyah, (2/20)]
Shaykh ul-Islaam Ibn Taymeeyah [رحمه الله] said:
«من ظن أنه يأخذ من الكتاب والسنة بدون أن يقتدي بالصحابة ويتبع غير سبيلهم فهو من أهل البدع والضلال.»
❝Whoever presumes that he can take from the Book and the Sunnah without following and emulating the Companions and follows a path other than theirs then he is from the Ahl ul Bida and misguidance.❞
[Mukhtasir al-Fatawa al-Misreeyah, (2/20)]
Live in about 25 minutes in sha Allaah!
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Students of Knowledge!
Be Ready ⏰💻📒🖋️📝
https://www.youtube.com/live/mhCHxIkPLgg
Students of Knowledge!
Be Ready ⏰💻📒🖋️📝
كنوز العلم
Live in about 25 minutes in sha Allaah! https://www.youtube.com/live/mhCHxIkPLgg Students of Knowledge! Be Ready ⏰💻📒🖋️📝
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Forwarded from Tulayhah Blog
📢 𝗡𝗲𝘄 𝗦𝗲𝗿𝗶𝗲𝘀 - "𝗢 𝗬𝗼𝘂 𝗪𝗵𝗼 𝗛𝗮𝘃𝗲 𝗕𝗲𝗹𝗶𝗲𝘃𝗲𝗱"
We are excited to launch a new monthly series on the ayaat that begin with "O you who have believed".
📚 We aim to provide scholarly explanations of each of these 70~ ayaat, drawing from the reliable books of tafsir such as al-Tabari, al-Baghawi, ibn Kathir, al-Sa'di, etc.
You can read the 𝗶𝗻𝘁𝗿𝗼𝗱𝘂𝗰𝘁𝗶𝗼𝗻 to this series from 𝗶𝗯𝗻 '𝗨𝘁𝗵𝗮𝘆𝗺𝗲𝗲𝗻 here:
🔗 https://tulayhah.wordpress.com/2024/12/14/o-you-who-have-believed-ibn-uthaymeen/
📅 We aim to post a new installment of this series at the beginning of each new month, starting in January, inshaAllaah. See the link below for more information:
🔗 https://tulayhah.wordpress.com/series/o-you-who-have-believed-series/
We are excited to launch a new monthly series on the ayaat that begin with "O you who have believed".
📚 We aim to provide scholarly explanations of each of these 70~ ayaat, drawing from the reliable books of tafsir such as al-Tabari, al-Baghawi, ibn Kathir, al-Sa'di, etc.
You can read the 𝗶𝗻𝘁𝗿𝗼𝗱𝘂𝗰𝘁𝗶𝗼𝗻 to this series from 𝗶𝗯𝗻 '𝗨𝘁𝗵𝗮𝘆𝗺𝗲𝗲𝗻 here:
🔗 https://tulayhah.wordpress.com/2024/12/14/o-you-who-have-believed-ibn-uthaymeen/
📅 We aim to post a new installment of this series at the beginning of each new month, starting in January, inshaAllaah. See the link below for more information:
🔗 https://tulayhah.wordpress.com/series/o-you-who-have-believed-series/
Ibn Taymiyyah (rahimahullah) said:
If Allah wills goodness for a servant,
He inspires him to pray to Him (du’a) and seek His help/aid;
making it (his du’a and reliance upon Him) the means/way through which the good He has decreed for him (to come to pass).
[Ibn Taymiyyah (rahimahullah), Iqtida al-Sirat al-Mustaqim, 2/229, Maktabah Shamela Version]
If Allah wills goodness for a servant,
He inspires him to pray to Him (du’a) and seek His help/aid;
making it (his du’a and reliance upon Him) the means/way through which the good He has decreed for him (to come to pass).
[Ibn Taymiyyah (rahimahullah), Iqtida al-Sirat al-Mustaqim, 2/229, Maktabah Shamela Version]
Put Down the phone📱 , Pick Up the Mushaf, and Read the Qur'aan ✨
Your phone connects you to this world 🌎 : its endless problems, temptations, and distractions.
But the Qur'aan connects you to Allaah ﷻ , your Creator, as it is His Speech: a guide, a cure and mercy for the believers.
#Copied
Your phone connects you to this world 🌎 : its endless problems, temptations, and distractions.
But the Qur'aan connects you to Allaah ﷻ , your Creator, as it is His Speech: a guide, a cure and mercy for the believers.
#Copied
Forwarded from Umar Quinn
Imam Ibn Bāz (d. 1420 AH رحمه الله) said:
فَالْوَاجِبُ عَلَى الْمُكَلَّفِ أَنْ يَحْضرَ صَلَاةَ الْجَمَاعَةِ مَعَ الْمُسْلِمِينَ فِي الْمَسَاجِدِ إِلَّا إِذَا كَانَ بَعِيدًا عَنِ الْمَسْجِدِ لَا يَسْمَعُ النِّدَاءَ فَلَا حَرَجَ عَلَيْهِ، إِذَا كَانَ بَعِيدًا عَنْكَ الْمَسْجِدُ لَا تَسْمَعُ النِّدَاءَ فَلَا حَرَجَ أَنْ تُصَلِّيَ فِي الْبَيْتِ، وَإِنْ صَلَّيْتَ فِي الْمَسْجِدِ، وَلَوْ مَعَ الْمَشَقَّةِ كَانَ أَفْضَلَ، وَأَكْثَرَ ثَوَابًا، وَلَكِنْ لَا يَلْزَمُكَ إِذَا كَانَ بَعِيدًا، لَا تَسْمَعُ النِّدَاءَ بِالصَّوْتِ الْمُعْتَادِ لَا بِالْمُكَبِّرِ، أَمَّا الْمُكَبِّرُ فَقَدْ يُسْمَعُ مِنْ بَعِيدٍ، وَلَيْسَ كُلُّ أَحَدٍ يَسْتَطِيعُ الْمَشْيَ إِلَى مَا يُسْمَعُ.
“It is obligatory for the morally accountable person to attend the congregational prayer with the Muslims in the masjid unless they are far from the masjid, unable to hear the call to prayer (adhan). In that case, there is no sin upon them if they pray at home. If the masjid is far from you, where you cannot hear the call to prayer, there is no harm in praying at home. However, if you pray in the masjid, even with difficulty, it is better and brings greater reward. But it is not obligatory if the masjid is far such that the call to prayer cannot be heard in its usual, unamplified voice. As for the use of loudspeakers, the sound may reach farther distances, but not everyone can walk to where the sound is heard.
فَالْحَاصِلُ: أَنَّهُ لَا يَلْزَمُكَ السَّعْيُ إِلَى الْمَسْجِدِ إِذَا كَانَ بَعِيدًا، لَا تَسْمَعُ النِّدَاءَ بِالصَّوْتِ الْمُعْتَادِ عِنْدَ خُلُوِّ الْأَصْوَاتِ، وَلَكِنْ إِنْ سَعَيْتَ، وَصَبَرْتَ عَلَى الْمَشَقَّةِ كَانَ أَفْضَلَ، نَعَمْ.
In conclusion, it is not obligatory to strive to reach the masjid if it is far and the call to prayer, in its usual voice during quiet conditions, cannot be heard. However, if you make the effort and endure the hardship, it is better, indeed.”
Fatawa Nur ‘ala al-Darb” by Ibn Baz – edited by Muhammad Al-Shuway’ir (11/139)
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A loving memory of Uncle Khaled رحمه الله
Not only everyone's uncle...but he was an uncle full of kindness even for animals!!! Ya Rabb!
What an exemplary example he left for the Youth ماشاء الله. Showing how to live by the example of Rasoolullaah ﷺ. Showing what it means to be a True Muslim!
اللهم اغفر له وارحمه واسكنه فسيح جناته
Not only everyone's uncle...but he was an uncle full of kindness even for animals!!! Ya Rabb!
What an exemplary example he left for the Youth ماشاء الله. Showing how to live by the example of Rasoolullaah ﷺ. Showing what it means to be a True Muslim!
اللهم اغفر له وارحمه واسكنه فسيح جناته
Ibn al-Qayyim (رحمه الله) said:
"The root cause of every trial is prioritizing personal opinion over the Shari'ah and following desires over sound reasoning."
📗(Ighathat al-Lahfan, 2/165)
"The root cause of every trial is prioritizing personal opinion over the Shari'ah and following desires over sound reasoning."
📗(Ighathat al-Lahfan, 2/165)
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ،
اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آل مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ
Forwarded from Beneficial Knowledge
What The Heart Acquires From The Qur’aan
The Allaama Ibn Uthaymeen [رحمه الله] said:
❝Every time a person’s Eeman strengthens with the Qur’aan, then Allaah gives Yaqeen [certainty] due to the evidences of the Qur’aan which cannot be found in any other book.
This is why I encourage you and my self to have complete concern for the Qur’aan, reciting it, reflecting upon it and acting upon it.
Experience this for yourself, return to the Qur’aan in these matters and see what your heart acquires from Eemaan, delight of the heart, light of the heart and light on the face.❞
[Sharh Al-Kafi Ash-Shafi, (4/166)]
The Allaama Ibn Uthaymeen [رحمه الله] said:
❝Every time a person’s Eeman strengthens with the Qur’aan, then Allaah gives Yaqeen [certainty] due to the evidences of the Qur’aan which cannot be found in any other book.
This is why I encourage you and my self to have complete concern for the Qur’aan, reciting it, reflecting upon it and acting upon it.
Experience this for yourself, return to the Qur’aan in these matters and see what your heart acquires from Eemaan, delight of the heart, light of the heart and light on the face.❞
[Sharh Al-Kafi Ash-Shafi, (4/166)]
New arrival!
A JURISRUDENTIAL INQUIRY REGARDING ZAKAT ON JEWELLERY
By Masroor Faraz
Published by Al-Irtiqaa Publications
Pages: 96
Price: ₹ 155
Available offline:
Islamworld
#35, Haines road, Fraser town, Bengaluru-560005 (near Santosh Hospital)
WhatsApp: +91 990 010 2210
Available for online purchase:
https://www.eislamworld.com/product/a-jurisprudential-inquiry-regarding-zakat-on-jewellery/
A JURISRUDENTIAL INQUIRY REGARDING ZAKAT ON JEWELLERY
By Masroor Faraz
Published by Al-Irtiqaa Publications
Pages: 96
Price: ₹ 155
Available offline:
Islamworld
#35, Haines road, Fraser town, Bengaluru-560005 (near Santosh Hospital)
WhatsApp: +91 990 010 2210
Available for online purchase:
https://www.eislamworld.com/product/a-jurisprudential-inquiry-regarding-zakat-on-jewellery/
✒ Congratulating Kuffār Their Festivals Would Neither Earn You Their Respect Nor Their Pleasure So Beware Of Losing Your Religion!!
قال الإمام ابن القيم رحمه الله : وأما التهنئة بشعائر الكفر المختصة به فحرام بالاتفاق ، مثل أن يهنئهم بأعيادهم وصومهم ، فيقول : عيد مبارك عليك ، أو تهنأ بهذا العيد ونحوه ، فهذا إن سلم قائله من الكفر فهو من المحرمات ، وهو بمنزلة أن يهنئه بسجوده للصليب ، بل ذلك أعظم إثماً عند الله ، وأشد مقتاً من التهنئة بشرب الخمر وقتل النفس وارتكاب الفرج الحرام ونحوه . وكثير ممن لا قدر للدين عنده يقع في ذلك ، ولا يدري قبح ما فعل فمن هنأ عبداً بمعصية أو بدعة أو كفر فقد تعرض لمقت الله وسخطه
Imām Ibn al-Qayyim Raḥimahullāh said: “And as for congratulating Kuffār on the rituals which are SPECIFIC to them, then it is ḤARĀM (FORBIDDEN) by the AGREEMENT (of Fuqahā), for example congratulating them on their festivals and fasts by saying: ‘A happy festival to you’ or ‘May you enjoy your festival,’ and so on, so if the one who says this has been saved from Kufr, it is STILL FORBIDDEN, and it is like congratulating someone for PROSTRATING to the CROSS, rather that (congratulating Kuffār) is GREATER of a SIN with Allāh.
And it is MORE HATEFUL (to Allāh) than congratulating someone for DRINKING WINE, or MURDERING an INNOCENT SOUL, or COMMITTING ADULTERY, and the likes of it, and many of those who have NO RESPECT for their religion fall into that (error); without REALISING the OFFENSIVENESS of their action, so whoever congratulates a person for his DISOBEDIENCE or BID’AH or KUFR thus exposes himself to the WRATH and ANGER of Allāh.”
● [أحكام أهل الذمة ١/١٦١]
As for those who say ‘Well we congratulate disbelievers Christmas and New Year out of courtesy and good manners’, then we say: O Miskeen the Messenger of Allāh Ṣallallāhu-‘Alaihi Wa Sallam and his Companions (Raḍi-Allāhu ‘Anhum) were more courteous and well-mannered than you and I yet they never congratulated Kuffār for their ‘Eīds or New Year.
Sh. Ibn 'Uthaymeen Raḥimahullāh said:
“Wishing disbelievers Christmas or other religious festivals of theirs is ḤARĀM (IMPERMISSIBLE) by the AGREEMENT (of scholars).”
● [مجموع فتاوى ورسائل جـ ٣ صفحة ٤٤]
And last but not least remember this 👇
ولن ترضى عنك اليهود ولا النصارى حتى تتبع ملتهم قل إن هدى الله هو الهدى ولئن اتبعت أهواءهم بعد الذي جاءك من العلم ما لك من الله من ولي ولا نصير
“Never will the Jews nor the Christians be PLEASED with you TILL you FOLLOW their RELIGION. Say: 'Verily, the Guidance of Allāh (i.e. Islamic Monotheism) that is the (only) Guidance. And if you (O Muḥammad, Peace be upon him) were to follow their (Jews and Christians) desires after what you have received of Knowledge (i.e. the Qur’ān), then you would have against Allāh neither any Walī (protector or guardian) nor any helper.” — [al-Qur’ān 2:120]
Via Beneficial Knowledge
قال الإمام ابن القيم رحمه الله : وأما التهنئة بشعائر الكفر المختصة به فحرام بالاتفاق ، مثل أن يهنئهم بأعيادهم وصومهم ، فيقول : عيد مبارك عليك ، أو تهنأ بهذا العيد ونحوه ، فهذا إن سلم قائله من الكفر فهو من المحرمات ، وهو بمنزلة أن يهنئه بسجوده للصليب ، بل ذلك أعظم إثماً عند الله ، وأشد مقتاً من التهنئة بشرب الخمر وقتل النفس وارتكاب الفرج الحرام ونحوه . وكثير ممن لا قدر للدين عنده يقع في ذلك ، ولا يدري قبح ما فعل فمن هنأ عبداً بمعصية أو بدعة أو كفر فقد تعرض لمقت الله وسخطه
Imām Ibn al-Qayyim Raḥimahullāh said: “And as for congratulating Kuffār on the rituals which are SPECIFIC to them, then it is ḤARĀM (FORBIDDEN) by the AGREEMENT (of Fuqahā), for example congratulating them on their festivals and fasts by saying: ‘A happy festival to you’ or ‘May you enjoy your festival,’ and so on, so if the one who says this has been saved from Kufr, it is STILL FORBIDDEN, and it is like congratulating someone for PROSTRATING to the CROSS, rather that (congratulating Kuffār) is GREATER of a SIN with Allāh.
And it is MORE HATEFUL (to Allāh) than congratulating someone for DRINKING WINE, or MURDERING an INNOCENT SOUL, or COMMITTING ADULTERY, and the likes of it, and many of those who have NO RESPECT for their religion fall into that (error); without REALISING the OFFENSIVENESS of their action, so whoever congratulates a person for his DISOBEDIENCE or BID’AH or KUFR thus exposes himself to the WRATH and ANGER of Allāh.”
● [أحكام أهل الذمة ١/١٦١]
As for those who say ‘Well we congratulate disbelievers Christmas and New Year out of courtesy and good manners’, then we say: O Miskeen the Messenger of Allāh Ṣallallāhu-‘Alaihi Wa Sallam and his Companions (Raḍi-Allāhu ‘Anhum) were more courteous and well-mannered than you and I yet they never congratulated Kuffār for their ‘Eīds or New Year.
Sh. Ibn 'Uthaymeen Raḥimahullāh said:
“Wishing disbelievers Christmas or other religious festivals of theirs is ḤARĀM (IMPERMISSIBLE) by the AGREEMENT (of scholars).”
● [مجموع فتاوى ورسائل جـ ٣ صفحة ٤٤]
And last but not least remember this 👇
ولن ترضى عنك اليهود ولا النصارى حتى تتبع ملتهم قل إن هدى الله هو الهدى ولئن اتبعت أهواءهم بعد الذي جاءك من العلم ما لك من الله من ولي ولا نصير
“Never will the Jews nor the Christians be PLEASED with you TILL you FOLLOW their RELIGION. Say: 'Verily, the Guidance of Allāh (i.e. Islamic Monotheism) that is the (only) Guidance. And if you (O Muḥammad, Peace be upon him) were to follow their (Jews and Christians) desires after what you have received of Knowledge (i.e. the Qur’ān), then you would have against Allāh neither any Walī (protector or guardian) nor any helper.” — [al-Qur’ān 2:120]
Via Beneficial Knowledge
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The Ruling on Congratulating the Disbelievers during their Religious Festivals | Shaykh Sālih al-Fawzān حفظهم الله