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Welcome in Trump's new cabinet member
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Forwarded from Ψ―ΫΩΩΫΨ²ΩΨ³ (Ahmadreza)
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Forwarded from Ψ―ΫΩΩΫΨ²ΩΨ³ (Ahmadreza)
There are cracks in the pavement and our growth can lever them wider. In most places, by doing so we are unlikely to destroy the concrete utterly but we can open up more spaces in which to grow together.
Desert
Anonymous
Desert
Anonymous
β€βπ₯12π₯°2π1
"[...] To get to a world without nations would in itself guarantee the achievement of all immediately post-capitalist social and
economic goals. It is this revolutionary requirement for a spontaneously homeless subversion that gives an urgency to certain possibilities of feminist politics, since the erasure of matrilineal genealogy within the patriarchal machine means that fascisizing valorizations of ancestry have no final purchase on the feminine βsubjectβ. The patronymic has irrecoverably divested all the women who fall under it of any recourse to an ethno-geographical identity; only the twin powers of father and husband suppress the nomadism of the anonymous female fluxes that patriarchy oppressively manipulates, violates, and psychiatrizes.
By allowing women some access to wealth and social prestige the liberalization of patriarchy has sought to defuse the explosive force of this anonymity, just as capital has tended to reduce the voluptuous excess of exogamic conjugation to the stability of nationally segmented trading circuits.
The increasingly incestual character of economic order β reaching its zenith in racist xenophobia β is easily masked as a series of βfeministβ reforms of patriarchy; as a de-commodification of woman, a diminution of the obliterating effects of the patronymic, and a return to the mother. This is the sentimental βfeminismβ that Nietzsche despised, and whose petit-bourgeois nationalist implications he clearly saw. The only resolutely revolutionary politics is feminist in orientation, but only if the synthetic forces mobilized under patriarchy are extrapolated beyond the possibility of assimilation, rather than being criticized from the perspective of mutilated genealogies. Genealogy as the dissipation of recuperative origins (Nietzsche), not as sentimental nostalgia."
N. Land; Kant, Capital, and the Prohibition of Incest: A Polemical Introduction to the Configuration of Philosophy and Modernity
economic goals. It is this revolutionary requirement for a spontaneously homeless subversion that gives an urgency to certain possibilities of feminist politics, since the erasure of matrilineal genealogy within the patriarchal machine means that fascisizing valorizations of ancestry have no final purchase on the feminine βsubjectβ. The patronymic has irrecoverably divested all the women who fall under it of any recourse to an ethno-geographical identity; only the twin powers of father and husband suppress the nomadism of the anonymous female fluxes that patriarchy oppressively manipulates, violates, and psychiatrizes.
By allowing women some access to wealth and social prestige the liberalization of patriarchy has sought to defuse the explosive force of this anonymity, just as capital has tended to reduce the voluptuous excess of exogamic conjugation to the stability of nationally segmented trading circuits.
The increasingly incestual character of economic order β reaching its zenith in racist xenophobia β is easily masked as a series of βfeministβ reforms of patriarchy; as a de-commodification of woman, a diminution of the obliterating effects of the patronymic, and a return to the mother. This is the sentimental βfeminismβ that Nietzsche despised, and whose petit-bourgeois nationalist implications he clearly saw. The only resolutely revolutionary politics is feminist in orientation, but only if the synthetic forces mobilized under patriarchy are extrapolated beyond the possibility of assimilation, rather than being criticized from the perspective of mutilated genealogies. Genealogy as the dissipation of recuperative origins (Nietzsche), not as sentimental nostalgia."
N. Land; Kant, Capital, and the Prohibition of Incest: A Polemical Introduction to the Configuration of Philosophy and Modernity
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