دشنام ترک خر را عثمانی درست کرد چون زبان ایرانی زبان برتر و زبان فرهنگ بود به کسان بی خرد و دانش آن را می گفتند. ترک شناس معروف، ایلبر اورتایلی هم تایید کرده است

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Thomas Hyde - Wikipedia
https://en.wikipedia.org/wiki/Thomas_Hyde

عنوان ویدیو : زرتشت در اروپا : از فیثاغورس تا نیچه -- دکتر خسرو خزایی

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https://youtu.be/mKndLUBBix4?si=XBDIOk3XUaDjyR0L
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Gemistos Plethon - Wikipedia
https://en.wikipedia.org/wiki/Gemistos_Plethon

Be yâde Šâh. Jâvid Šâh

ChatGPT said:
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The origins of philosophy are traditionally traced back to ancient Greece, with figures like Thales, Socrates, Plato, and Aristotle laying the foundational frameworks. However, ancient Iran also developed rich philosophical traditions that significantly influenced global thought.

One of the earliest known Iranian philosophers is Zarathustra (Zoroaster), whose teachings formed the basis of Zoroastrianism around 1700-1800 BCE. His philosophy emphasized the duality of good and evil and the importance of human free will, concepts that permeated later philosophical and religious systems.
ANCIENT ORIGINS

The idea of oriental, and especially Iranian, origins of Greek philosophy was endowed by antiquity with a legendary aura. For instance, it was suggested that Pythagoras had been Zoroaster’s pupil in Babylon, or that Heraclitus had drawn on “the barbarian philosophy,” primarily referring to Iranian doctrines.
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In the Islamic Age, Iran scholars like Avicenna (Ibn Sina) played pivotal roles in the development of Islamic philosophy, integrating and expanding upon Greek philosophical traditions. Avicenna's works, particularly in metaphysics and medicine, were influential in both the Islamic world and medieval Europe.

While ancient Iran contributed significantly to the development of philosophical thought, the formal discipline of philosophy, as recognized in Western traditions, is generally considered to have originated in ancient Greece. Nonetheless, the cross-cultural exchanges between Greek and Persian thinkers highlight the interconnectedness of philosophical development across civilizations.

درود همراهان گرامی، برنامه های سرکار دانشفر ستودِ در اینجا آرشیو میشود و براحتی در دسترس شما قرار دارد. در این‌جا تنها برنامه های با زمان طولانی قرار دارد.
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ارتشبد ازهاری بیشترین تخریب چهره را توسط #فرقه_تبهکار داشت. از او فردی احمق به تصویر کشید بدون آنکه ما به آنطرف سکه دسترسی داشته باشیم.حال خودتان با ۴۵ ثانیه صحبت ایشان قضاوت کنید.
«بعد از ۶ ماه اعتصاب ملت فقیر و بیچاره خواهند شد»، «جمعیت تهران ۴.۵م و تظاهرکنندگان ۲۰۰ هزار!»

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🎈 عنوان ویدیو : بَلایِ تُرک، بخش یک
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https://youtu.be/q8QUc0F2NX8?si=AJ4Etvyv_1fdeY4g
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Iran and Hegel
🌹 In his work The Philosophy of History, Georg Wilhelm Friedrich Hegel discusses ancient Persia (modern-day Iran) as a significant stage in the development of world history. He considers the Persian Empire to be the "first Historical People," marking the transition from prehistory to history.
WIKIPEDIA

Hegel views Persia as representing the beginning of the "Oriental World," where the concept of a unified state emerged, transcending local tribal affiliations. He emphasizes that the Persian Empire was characterized by a theocratic monarchy, with society's rules based on principles derived from the religion of Zoroaster, and even the ruler was subject to these laws.
THE FAITHFUL CHURCH

However, Hegel's analysis primarily focuses on pre-Islamic Persia. He concludes his reflections on Persia with the demise of the Achaemenid Empire, noting that with Alexander the Great's conquest, the "torch of spiritual development" passed to the Greek world. Consequently, he does not extensively consider the civilization of Islamic Persia in this work.
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It's important to note that Hegel's perspectives are influenced by the historical and philosophical context of his time, and contemporary scholarship offers more nuanced understandings of Iran's role in world history.

ZA
You said:
What Thomas Hyde wrote about Iran and Zarathushtra
ChatGPT said:
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Thomas Hyde (1636–1703) was an English orientalist and a pioneering scholar in the study of Persian culture and Zoroastrianism. His seminal work, Historia Religionis Veterum Persarum Eorumque Magorum (Oxford, 1700), also known in its second edition of 1760 as Veterum Persarum et Parthorum et Medorum Religionis Historia, was the first comprehensive attempt to describe the religion of Zoroaster (Zarathushtra) using Arabic and Persian sources.
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In this work, Hyde portrayed Zoroaster as a reformer and lawgiver who propagated true monotheism, aligning Zoroaster's teachings with the Abrahamic tradition. Hyde asserted that, the Iranian were unique in their true faith in God. He acknowledged that while the Zoroastrian faith had been corrupted , the Iranian remained devoted worshippers of God, despite false accusations from Muslims and others. Hyde criticized classical Greek and Latin historians for misinterpreting Zoroaster’s religion, attributing their errors to their own idolatrous perspectives.
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Hyde's account of Zoroaster's religion became a principal source for Voltaire's article "Zoroastre" in the Dictionnaire Philosophique of 1764. Despite not having access to the Avesta manuscripts or Pahlavi commentaries, Hyde's work significantly influenced European understanding of Zoroastrianism throughout the 18th century. His efforts laid the groundwork for future scholars, such as Anquetil Duperron, who brought the first Avesta manuscripts from India to Paris in 1762, inspired by Hyde's exhortation to acquire and study Zoroastrian scriptures.
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ZA
You said:
what Gemisto Plethon wrote about Zarathushra and the Iranian religion
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Georgios Gemistos Plethon, a prominent 15th-century Byzantine philosopher, held Zoroaster in high esteem, considering him the most ancient and wisest of all sages.
PROJECT MUSE
Plethon believed that Plato's philosophy was rooted in the teachings of Pythagoras, who, in turn, was influenced by Zoroaster.
NEW ACROPOLIS LIBRARY

In his work "Summary of the Doctrines of Zoroaster and Plato," Plethon presented a synthesis of their philosophies. He described a pantheon of gods with Zeus as the supreme sovereign, encompassing all existence in an undivided state. According to Plethon, Zeus's eldest child, Poseidon, created the heavens and governs all below, establishing order in the universe. Other deities, including the Olympians and Tartareans, are also depicted, each with specific roles in the cosmic hierarchy. Notably, Plethon portrayed the universe as perfect and eternal, existing outside of time without beginning or end.
WIKIPEDIA

Plethon's reverence for Zoroaster and his integration of Zoroastrian elements into his philosophical framework highlight the influence of ancient Persian thought on Byzantine intellectual traditions.

🎈 عنوان ویدیو :
Dating Zarathustra
- Jason Reza Jorjani PhD
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۱۲ ماه سال را ما ایرانیان پدید آوردیم. (و احتمالا دو ۱۲ ساعت یک روز را) سالنامه اروپایی ۱۰ ماه داشته. نوامبر یعنی ۹ و دسامبر یعنی ۱۰ ولی اکنون ۱۲ ماه دارند! اروپایی ها صدای این ننگ را در نمی‌آورند
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Pythagoras as follower of Iranian philosophy who lived around 570–495 BCE
Ancient sources claim that Pythagoras learned aspects of his philosophy from Zoroaster, including concepts like cosmic dualism.
PHILIP HARLAND
Additionally, it is reported that Pythagoras traveled extensively and studied under various teachers, including the Magi in Persia, who were followers of Zoroastrianism.
ZOROASTRIAN HERITAGE
These accounts suggest that while Pythagoras was not a direct student of Zarathustra, he have been influenced by Zoroastrian teachings through his interactions with Persian scholars.

Plato's philosophical ideas exhibit notable parallels with Zoroastrian teachings, suggesting potential influence. Scholars have observed that Plato's theory of ideal forms or universals may have been shaped by Zoroastrian concepts. This connection is supported by the fact that Plato likely became acquainted with Zoroastrian philosophy through Eudoxus of Cnidus, who had knowledge of the doctrines of the Magi.
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Additionally, in the 3rd century BC, Colotes accused Plato's "The Republic" of plagiarizing parts of Zoroaster's "On Nature," such as the Myth of Er.
WIKIPEDIA

While direct evidence of Plato's exposure to Zoroastrianism is limited, these scholarly observations indicate that Zoroastrian teachings may have influenced his philosophical development