احتمالا تنها صدایی که از سیدحسن تقی زاده باقی مانده...لهجه تبریزی تقی زاده خیلی گیرا و قشنگه.
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کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP

اطلاعات بسیار مفید درباره مردمان ایرانی شرقی که دکتر زرتشت ستوده تاریخ پژوه و استاد یکی از دانشگاه های لندن درباره آن صحبت میکند

به کانال ایران شهری ها بپیوندید ✅
@eranshahriha

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کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP

🎈 عنوان ویدیو :
Domains of Belief -- An Interview with Professor K.D. Irani - Part 4 of 4
🔅 کیفیت ویدیو : 256x144
https://youtu.be/2VntMoLP1BA?si=66dgLdiH9mXFQlrh
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کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP

دشنام ترک خر را عثمانی درست کرد چون زبان ایرانی زبان برتر و زبان فرهنگ بود به کسان بی خرد و دانش آن را می گفتند. ترک شناس معروف، ایلبر اورتایلی هم تایید کرده است

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کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP

Thomas Hyde - Wikipedia
https://en.wikipedia.org/wiki/Thomas_Hyde

عنوان ویدیو : زرتشت در اروپا : از فیثاغورس تا نیچه -- دکتر خسرو خزایی

🔅 کیفیت ویدیو : 256x144
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https://youtu.be/mKndLUBBix4?si=XBDIOk3XUaDjyR0L
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کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP

Gemistos Plethon - Wikipedia
https://en.wikipedia.org/wiki/Gemistos_Plethon

Be yâde Šâh. Jâvid Šâh

ChatGPT said:
ChatGPT
The origins of philosophy are traditionally traced back to ancient Greece, with figures like Thales, Socrates, Plato, and Aristotle laying the foundational frameworks. However, ancient Iran also developed rich philosophical traditions that significantly influenced global thought.

One of the earliest known Iranian philosophers is Zarathustra (Zoroaster), whose teachings formed the basis of Zoroastrianism around 1700-1800 BCE. His philosophy emphasized the duality of good and evil and the importance of human free will, concepts that permeated later philosophical and religious systems.
ANCIENT ORIGINS

The idea of oriental, and especially Iranian, origins of Greek philosophy was endowed by antiquity with a legendary aura. For instance, it was suggested that Pythagoras had been Zoroaster’s pupil in Babylon, or that Heraclitus had drawn on “the barbarian philosophy,” primarily referring to Iranian doctrines.
WELCOME TO ENCYCLOPAEDIA IRANICA

In the Islamic Age, Iran scholars like Avicenna (Ibn Sina) played pivotal roles in the development of Islamic philosophy, integrating and expanding upon Greek philosophical traditions. Avicenna's works, particularly in metaphysics and medicine, were influential in both the Islamic world and medieval Europe.

While ancient Iran contributed significantly to the development of philosophical thought, the formal discipline of philosophy, as recognized in Western traditions, is generally considered to have originated in ancient Greece. Nonetheless, the cross-cultural exchanges between Greek and Persian thinkers highlight the interconnectedness of philosophical development across civilizations.

درود همراهان گرامی، برنامه های سرکار دانشفر ستودِ در اینجا آرشیو میشود و براحتی در دسترس شما قرار دارد. در این‌جا تنها برنامه های با زمان طولانی قرار دارد.
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https://www.tgoop.com/ASPS_KFP
https://www.tgoop.com/ASPS_KFP

ارتشبد ازهاری بیشترین تخریب چهره را توسط #فرقه_تبهکار داشت. از او فردی احمق به تصویر کشید بدون آنکه ما به آنطرف سکه دسترسی داشته باشیم.حال خودتان با ۴۵ ثانیه صحبت ایشان قضاوت کنید.
«بعد از ۶ ماه اعتصاب ملت فقیر و بیچاره خواهند شد»، «جمعیت تهران ۴.۵م و تظاهرکنندگان ۲۰۰ هزار!»

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کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP

🎈 عنوان ویدیو : بَلایِ تُرک، بخش یک
🔅 کیفیت ویدیو : 256x144
https://youtu.be/q8QUc0F2NX8?si=AJ4Etvyv_1fdeY4g
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کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP

Iran and Hegel
🌹 In his work The Philosophy of History, Georg Wilhelm Friedrich Hegel discusses ancient Persia (modern-day Iran) as a significant stage in the development of world history. He considers the Persian Empire to be the "first Historical People," marking the transition from prehistory to history.
WIKIPEDIA

Hegel views Persia as representing the beginning of the "Oriental World," where the concept of a unified state emerged, transcending local tribal affiliations. He emphasizes that the Persian Empire was characterized by a theocratic monarchy, with society's rules based on principles derived from the religion of Zoroaster, and even the ruler was subject to these laws.
THE FAITHFUL CHURCH

However, Hegel's analysis primarily focuses on pre-Islamic Persia. He concludes his reflections on Persia with the demise of the Achaemenid Empire, noting that with Alexander the Great's conquest, the "torch of spiritual development" passed to the Greek world. Consequently, he does not extensively consider the civilization of Islamic Persia in this work.
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It's important to note that Hegel's perspectives are influenced by the historical and philosophical context of his time, and contemporary scholarship offers more nuanced understandings of Iran's role in world history.

ZA
You said:
What Thomas Hyde wrote about Iran and Zarathushtra
ChatGPT said:
ChatGPT
Thomas Hyde (1636–1703) was an English orientalist and a pioneering scholar in the study of Persian culture and Zoroastrianism. His seminal work, Historia Religionis Veterum Persarum Eorumque Magorum (Oxford, 1700), also known in its second edition of 1760 as Veterum Persarum et Parthorum et Medorum Religionis Historia, was the first comprehensive attempt to describe the religion of Zoroaster (Zarathushtra) using Arabic and Persian sources.
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In this work, Hyde portrayed Zoroaster as a reformer and lawgiver who propagated true monotheism, aligning Zoroaster's teachings with the Abrahamic tradition. Hyde asserted that, the Iranian were unique in their true faith in God. He acknowledged that while the Zoroastrian faith had been corrupted , the Iranian remained devoted worshippers of God, despite false accusations from Muslims and others. Hyde criticized classical Greek and Latin historians for misinterpreting Zoroaster’s religion, attributing their errors to their own idolatrous perspectives.
WELCOME TO ENCYCLOPAEDIA IRANICA

Hyde's account of Zoroaster's religion became a principal source for Voltaire's article "Zoroastre" in the Dictionnaire Philosophique of 1764. Despite not having access to the Avesta manuscripts or Pahlavi commentaries, Hyde's work significantly influenced European understanding of Zoroastrianism throughout the 18th century. His efforts laid the groundwork for future scholars, such as Anquetil Duperron, who brought the first Avesta manuscripts from India to Paris in 1762, inspired by Hyde's exhortation to acquire and study Zoroastrian scriptures.
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