ALMAHDARE2 Telegram 6151
قال شيخ الإسلام ابن تيمية رحمه الله:ﻻ ﺭﻳﺐ ﺃﻥ اﻟﺬﻱ ﺃﻭﺗﻲ اﻟﻌﻠﻢ ﻭاﻹﻳﻤﺎﻥ ﺃﺭﻓﻊ ﺩﺭﺟﺔ ﻣﻦ اﻟﺬﻳﻦ ﺃﻭﺗﻮا اﻹﻳﻤﺎﻥ ﻓﻘﻂ ﻛﻤﺎ ﺩﻝ ﻋﻠﻰ ﺫﻟﻚ اﻟﻜﺘﺎﺏ ﻭاﻟﺴﻨﺔ ﻭاﻟﻌﻠﻢ اﻟﻤﻤﺪﻭﺡ اﻟﺬﻱ ﺩﻝ ﻋﻠﻴﻪ اﻟﻜﺘﺎﺏ ﻭاﻟﺴﻨﺔ ﻫﻮ اﻟﻌﻠﻢ اﻟﺬﻱ ﻭﺭﺛﺘﻪ اﻷﻧﺒﻴﺎء. ﻛﻤﺎ ﻗﺎﻝ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ {ﺇﻥ اﻟﻌﻠﻤﺎء ﻭﺭﺛﺔ اﻷﻧﺒﻴﺎء؛ ﺇﻥ اﻷﻧﺒﻴﺎء ﻟﻢ ﻳﻮﺭﺛﻮا ﺩﺭﻫﻤﺎ ﻭﻻ ﺩﻳﻨﺎﺭا ﻭﺇﻧﻤﺎ ﻭﺭﺛﻮا اﻟﻌﻠﻢ ﻓﻤﻦ ﺃﺧﺬﻩ ﺃﺧﺬ ﺑﺤﻆ ﻭاﻓﺮ}
. ﻭﻫﺬا اﻟﻌﻠﻢ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ: " ﻋﻠﻢ ﺑﺎﻟﻠﻪ ﻭﺃﺳﻤﺎﺋﻪ ﻭﺻﻔﺎﺗﻪ " ﻭﻣﺎ ﻳﺘﺒﻊ ﺫﻟﻚ ﻭﻓﻲ ﻣﺜﻠﻪ ﺃﻧﺰﻝ اﻟﻠﻪ ﺳﻮﺭﺓ اﻹﺧﻼﺹ ﻭﺁﻳﺔ اﻟﻜﺮﺳﻲ ﻭﻧﺤﻮﻫﻤﺎ. ﻭ " اﻟﻘﺴﻢ اﻟﺜﺎﻧﻲ ": اﻟﻌﻠﻢ ﺑﻤﺎ ﺃﺧﺒﺮ اﻟﻠﻪ ﺑﻪ ﻣﻤﺎ ﻛﺎﻥ ﻣﻦ اﻷﻣﻮﺭ اﻟﻤﺎﺿﻴﺔ ﻭﻣﺎ ﻳﻜﻮﻥ ﻣﻦ اﻷﻣﻮﺭ اﻟﻤﺴﺘﻘﺒﻠﺔ ﻭﻣﺎ ﻫﻮ ﻛﺎﺋﻦ اﻷﻣﻮﺭ اﻟﺤﺎﺿﺮﺓ ﻭﻓﻲ ﻣﺜﻞ ﻫﺬا ﺃﻧﺰﻝ اﻟﻠﻪ ﺁﻳﺎﺕ اﻟﻘﺼﺺ ﻭاﻟﻮﻋﺪ ﻭاﻟﻮﻋﻴﺪ ﻭﺻﻔﺔ اﻟﺠﻨﺔ ﻭاﻟﻨﺎﺭ ﻭﻧﺤﻮ ﺫﻟﻚ. ﻭ " اﻟﻘﺴﻢ اﻟﺜﺎﻟﺚ ": اﻟﻌﻠﻢ ﺑﻤﺎ ﺃﻣﺮ اﻟﻠﻪ ﺑﻪ ﻣﻦ اﻷﻣﻮﺭ اﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﻘﻠﻮﺏ ﻭاﻟﺠﻮاﺭﺡ ﻣﻦ اﻹﻳﻤﺎﻥ ﺑﺎﻟﻠﻪ ﻣﻦ ﻣﻌﺎﺭﻑ اﻟﻘﻠﻮﺏ ﻭﺃﺣﻮاﻟﻬﺎ ﻭﺃﻗﻮاﻝ اﻟﺠﻮاﺭﺡ ﻭﺃﻋﻤﺎﻟﻬﺎ ﻭﻫﺬا اﻟﻌﻠﻢ ﻳﻨﺪﺭﺝ ﻓﻴﻪ اﻟﻌﻠﻢ ﺑﺄﺻﻮﻝ اﻹﻳﻤﺎﻥ ﻭﻗﻮاﻋﺪ اﻹﺳﻼﻡ ﻭﻳﻨﺪﺭﺝ ﻓﻴﻪ اﻟﻌﻠﻢ ﺑﺎﻷﻗﻮاﻝ ﻭاﻷﻓﻌﺎﻝ اﻟﻈﺎﻫﺮﺓ ﻭﻫﺬا اﻟﻌﻠﻢ ﻳﻨﺪﺭﺝ ﻓﻴﻪ ﻣﺎ ﻭﺟﺪ ﻓﻲ ﻛﺘﺐ اﻟﻔﻘﻬﺎء ﻣﻦ اﻟﻌﻠﻢ ﺑﺄﺣﻜﺎﻡ اﻷﻓﻌﺎﻝ اﻟﻈﺎﻫﺮﺓ ﻓﺈﻥ ﺫﻟﻚ ﺟﺰء ﻣﻦ ﺟﺰء ﻣﻦ ﺟﺰء ﻣﻦ ﻋﻠﻢ اﻟﺪﻳﻦ ﻛﻤﺎ ﺃﻥ اﻟﻤﻜﺎﺷﻔﺎﺕ اﻟﺘﻲ ﻳﻜﻮﻥ ﻷﻫﻞ اﻟﺼﻔﺎ ﺟﺰء ﻣﻦ ﺟﺰء ﻣﻦ ﺟﺰء ﻣﻦ ﻋﻠﻢ اﻷﻣﻮﺭ اﻟﻜﻮﻧﻴﺔ. ﻭاﻟﻨﺎﺱ ﺇﻧﻤﺎ ﻳﻐﻠﻄﻮﻥ ﻓﻲ ﻫﺬﻩ اﻟﻤﺴﺎﺋﻞ؛ ﻷﻧﻬﻢ ﻳﻔﻬﻤﻮﻥ ﻣﺴﻤﻴﺎﺕ اﻷﺳﻤﺎء اﻟﻮاﺭﺩﺓ ﻓﻲ اﻟﻜﺘﺎﺏ ﻭاﻟﺴﻨﺔ ﻭﻻ ﻳﻌﺮﻓﻮﻥ ﺣﻘﺎﺋﻖ اﻷﻣﻮﺭ اﻟﻤﻮﺟﻮﺩﺓ ﻓﺮﺏ ﺭﺟﻞ ﻳﺤﻔﻆ ﺣﺮﻭﻑ اﻟﻌﻠﻢ اﻟﺘﻲ ﺃﻋﻈﻤﻬﺎ ﺣﻔﻆ ﺣﺮﻭﻑ اﻟﻘﺮﺁﻥ ﻭﻻ ﻳﻜﻮﻥ ﻟﻪ ﻣﻦ اﻟﻔﻬﻢ؛ ﺑﻞ ﻭﻻ ﻣﻦ اﻹﻳﻤﺎﻥ ﻣﺎ ﻳﺘﻤﻴﺰ ﺑﻪ ﻋﻠﻰ ﻣﻦ ﺃﻭﺗﻲ اﻟﻘﺮﺁﻥ ﻭﻟﻢ ﻳﺆﺕ ﺣﻔﻆ ﺣﺮﻭﻑ اﻟﻌﻠﻢ ﻛﻤﺎ ﻗﺎﻝ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻲ اﻟﺤﺪﻳﺚ اﻟﻤﺘﻔﻖ ﻋﻠﻴﻪ {ﻣﺜﻞ اﻟﻤﺆﻣﻦ اﻟﺬﻱ ﻳﻘﺮﺃ اﻟﻘﺮﺁﻥ ﻣﺜﻞ اﻷﺗﺮﺟﺔ ﻃﻌﻤﻬﺎ ﻃﻴﺐ ﻭﺭﻳﺤﻬﺎ ﻃﻴﺐ. ﻭﻣﺜﻞ اﻟﻤﺆﻣﻦ اﻟﺬﻱ ﻻ ﻳﻘﺮﺃ اﻟﻘﺮﺁﻥ: ﻣﺜﻞ اﻟﺘﻤﺮﺓ ﻃﻌﻤﻬﺎ ﻃﻴﺐ ﻭﻻ ﺭﻳﺢ ﻟﻬﺎ. ﻭﻣﺜﻞ اﻟﻤﻨﺎﻓﻖ اﻟﺬﻱ ﻳﻘﺮﺃ اﻟﻘﺮﺁﻥ: ﻛﻤﺜﻞ اﻟﺮﻳﺤﺎﻧﺔ ﺭﻳﺤﻬﺎ ﻃﻴﺐ ﻭﻃﻌﻤﻬﺎ ﻣﺮ. ﻭﻣﺜﻞ اﻟﻤﻨﺎﻓﻖ اﻟﺬﻱ ﻻ ﻳﻘﺮﺃ اﻟﻘﺮﺁﻥ ﻣﺜﻞ اﻟﺤﻨﻈﻠﺔ ﻃﻌﻤﻬﺎ ﻣﺮ ﻭﻻ ﺭﻳﺢ ﻟﻬﺎ}
. ﻓﻘﺪ ﻳﻜﻮﻥ اﻟﺮﺟﻞ ﺣﺎﻓﻈﺎ ﻟﺤﺮﻭﻑ اﻟﻘﺮﺁﻥ ﻭﺳﻮﺭﻩ ﻭﻻ ﻳﻜﻮﻥ ﻣﺆﻣﻨﺎ ﺑﻞ ﻳﻜﻮﻥ ﻣﻨﺎﻓﻘﺎ. ﻓﺎﻟﻤﺆﻣﻦ اﻟﺬﻱ ﻻ ﻳﺤﻔﻆ ﺣﺮﻭﻓﻪ ﻭﺳﻮﺭﻩ ﺧﻴﺮ ﻣﻨﻪ. ﻭﺇﻥ ﻛﺎﻥ ﺫﻟﻚ اﻟﻤﻨﺎﻓﻖ ﻳﻨﺘﻔﻊ ﺑﻪ اﻟﻐﻴﺮ ﻛﻤﺎ ﻳﻨﺘﻔﻊ ﺑﺎﻟﺮﻳﺤﺎﻥ. ﻭﺃﻣﺎ اﻟﺬﻱ ﺃﻭﺗﻲ اﻟﻌﻠﻢ ﻭاﻹﻳﻤﺎﻥ ﻓﻬﻮ ﻣﺆﻣﻦ ﻋﻠﻴﻢ ﻓﻬﻮ ﺃﻓﻀﻞ ﻣﻦ اﻟﻤﺆﻣﻦ اﻟﺬﻱ ﻟﻴﺲ ﻣﺜﻠﻪ ﻓﻲ اﻟﻌﻠﻢ ﻣﺜﻞ اﺷﺘﺮاﻛﻬﻤﺎ ﻓﻲ اﻹﻳﻤﺎﻥ؛ ﻓﻬﺬا ﺃﺻﻞ ﺗﺠﺐ ﻣﻌﺮﻓﺘﻪ.اه
مجموع الفتاوى (396/11).



tgoop.com/ALMahdare2/6151
Create:
Last Update:

قال شيخ الإسلام ابن تيمية رحمه الله:ﻻ ﺭﻳﺐ ﺃﻥ اﻟﺬﻱ ﺃﻭﺗﻲ اﻟﻌﻠﻢ ﻭاﻹﻳﻤﺎﻥ ﺃﺭﻓﻊ ﺩﺭﺟﺔ ﻣﻦ اﻟﺬﻳﻦ ﺃﻭﺗﻮا اﻹﻳﻤﺎﻥ ﻓﻘﻂ ﻛﻤﺎ ﺩﻝ ﻋﻠﻰ ﺫﻟﻚ اﻟﻜﺘﺎﺏ ﻭاﻟﺴﻨﺔ ﻭاﻟﻌﻠﻢ اﻟﻤﻤﺪﻭﺡ اﻟﺬﻱ ﺩﻝ ﻋﻠﻴﻪ اﻟﻜﺘﺎﺏ ﻭاﻟﺴﻨﺔ ﻫﻮ اﻟﻌﻠﻢ اﻟﺬﻱ ﻭﺭﺛﺘﻪ اﻷﻧﺒﻴﺎء. ﻛﻤﺎ ﻗﺎﻝ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ {ﺇﻥ اﻟﻌﻠﻤﺎء ﻭﺭﺛﺔ اﻷﻧﺒﻴﺎء؛ ﺇﻥ اﻷﻧﺒﻴﺎء ﻟﻢ ﻳﻮﺭﺛﻮا ﺩﺭﻫﻤﺎ ﻭﻻ ﺩﻳﻨﺎﺭا ﻭﺇﻧﻤﺎ ﻭﺭﺛﻮا اﻟﻌﻠﻢ ﻓﻤﻦ ﺃﺧﺬﻩ ﺃﺧﺬ ﺑﺤﻆ ﻭاﻓﺮ}
. ﻭﻫﺬا اﻟﻌﻠﻢ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ: " ﻋﻠﻢ ﺑﺎﻟﻠﻪ ﻭﺃﺳﻤﺎﺋﻪ ﻭﺻﻔﺎﺗﻪ " ﻭﻣﺎ ﻳﺘﺒﻊ ﺫﻟﻚ ﻭﻓﻲ ﻣﺜﻠﻪ ﺃﻧﺰﻝ اﻟﻠﻪ ﺳﻮﺭﺓ اﻹﺧﻼﺹ ﻭﺁﻳﺔ اﻟﻜﺮﺳﻲ ﻭﻧﺤﻮﻫﻤﺎ. ﻭ " اﻟﻘﺴﻢ اﻟﺜﺎﻧﻲ ": اﻟﻌﻠﻢ ﺑﻤﺎ ﺃﺧﺒﺮ اﻟﻠﻪ ﺑﻪ ﻣﻤﺎ ﻛﺎﻥ ﻣﻦ اﻷﻣﻮﺭ اﻟﻤﺎﺿﻴﺔ ﻭﻣﺎ ﻳﻜﻮﻥ ﻣﻦ اﻷﻣﻮﺭ اﻟﻤﺴﺘﻘﺒﻠﺔ ﻭﻣﺎ ﻫﻮ ﻛﺎﺋﻦ اﻷﻣﻮﺭ اﻟﺤﺎﺿﺮﺓ ﻭﻓﻲ ﻣﺜﻞ ﻫﺬا ﺃﻧﺰﻝ اﻟﻠﻪ ﺁﻳﺎﺕ اﻟﻘﺼﺺ ﻭاﻟﻮﻋﺪ ﻭاﻟﻮﻋﻴﺪ ﻭﺻﻔﺔ اﻟﺠﻨﺔ ﻭاﻟﻨﺎﺭ ﻭﻧﺤﻮ ﺫﻟﻚ. ﻭ " اﻟﻘﺴﻢ اﻟﺜﺎﻟﺚ ": اﻟﻌﻠﻢ ﺑﻤﺎ ﺃﻣﺮ اﻟﻠﻪ ﺑﻪ ﻣﻦ اﻷﻣﻮﺭ اﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﻘﻠﻮﺏ ﻭاﻟﺠﻮاﺭﺡ ﻣﻦ اﻹﻳﻤﺎﻥ ﺑﺎﻟﻠﻪ ﻣﻦ ﻣﻌﺎﺭﻑ اﻟﻘﻠﻮﺏ ﻭﺃﺣﻮاﻟﻬﺎ ﻭﺃﻗﻮاﻝ اﻟﺠﻮاﺭﺡ ﻭﺃﻋﻤﺎﻟﻬﺎ ﻭﻫﺬا اﻟﻌﻠﻢ ﻳﻨﺪﺭﺝ ﻓﻴﻪ اﻟﻌﻠﻢ ﺑﺄﺻﻮﻝ اﻹﻳﻤﺎﻥ ﻭﻗﻮاﻋﺪ اﻹﺳﻼﻡ ﻭﻳﻨﺪﺭﺝ ﻓﻴﻪ اﻟﻌﻠﻢ ﺑﺎﻷﻗﻮاﻝ ﻭاﻷﻓﻌﺎﻝ اﻟﻈﺎﻫﺮﺓ ﻭﻫﺬا اﻟﻌﻠﻢ ﻳﻨﺪﺭﺝ ﻓﻴﻪ ﻣﺎ ﻭﺟﺪ ﻓﻲ ﻛﺘﺐ اﻟﻔﻘﻬﺎء ﻣﻦ اﻟﻌﻠﻢ ﺑﺄﺣﻜﺎﻡ اﻷﻓﻌﺎﻝ اﻟﻈﺎﻫﺮﺓ ﻓﺈﻥ ﺫﻟﻚ ﺟﺰء ﻣﻦ ﺟﺰء ﻣﻦ ﺟﺰء ﻣﻦ ﻋﻠﻢ اﻟﺪﻳﻦ ﻛﻤﺎ ﺃﻥ اﻟﻤﻜﺎﺷﻔﺎﺕ اﻟﺘﻲ ﻳﻜﻮﻥ ﻷﻫﻞ اﻟﺼﻔﺎ ﺟﺰء ﻣﻦ ﺟﺰء ﻣﻦ ﺟﺰء ﻣﻦ ﻋﻠﻢ اﻷﻣﻮﺭ اﻟﻜﻮﻧﻴﺔ. ﻭاﻟﻨﺎﺱ ﺇﻧﻤﺎ ﻳﻐﻠﻄﻮﻥ ﻓﻲ ﻫﺬﻩ اﻟﻤﺴﺎﺋﻞ؛ ﻷﻧﻬﻢ ﻳﻔﻬﻤﻮﻥ ﻣﺴﻤﻴﺎﺕ اﻷﺳﻤﺎء اﻟﻮاﺭﺩﺓ ﻓﻲ اﻟﻜﺘﺎﺏ ﻭاﻟﺴﻨﺔ ﻭﻻ ﻳﻌﺮﻓﻮﻥ ﺣﻘﺎﺋﻖ اﻷﻣﻮﺭ اﻟﻤﻮﺟﻮﺩﺓ ﻓﺮﺏ ﺭﺟﻞ ﻳﺤﻔﻆ ﺣﺮﻭﻑ اﻟﻌﻠﻢ اﻟﺘﻲ ﺃﻋﻈﻤﻬﺎ ﺣﻔﻆ ﺣﺮﻭﻑ اﻟﻘﺮﺁﻥ ﻭﻻ ﻳﻜﻮﻥ ﻟﻪ ﻣﻦ اﻟﻔﻬﻢ؛ ﺑﻞ ﻭﻻ ﻣﻦ اﻹﻳﻤﺎﻥ ﻣﺎ ﻳﺘﻤﻴﺰ ﺑﻪ ﻋﻠﻰ ﻣﻦ ﺃﻭﺗﻲ اﻟﻘﺮﺁﻥ ﻭﻟﻢ ﻳﺆﺕ ﺣﻔﻆ ﺣﺮﻭﻑ اﻟﻌﻠﻢ ﻛﻤﺎ ﻗﺎﻝ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻲ اﻟﺤﺪﻳﺚ اﻟﻤﺘﻔﻖ ﻋﻠﻴﻪ {ﻣﺜﻞ اﻟﻤﺆﻣﻦ اﻟﺬﻱ ﻳﻘﺮﺃ اﻟﻘﺮﺁﻥ ﻣﺜﻞ اﻷﺗﺮﺟﺔ ﻃﻌﻤﻬﺎ ﻃﻴﺐ ﻭﺭﻳﺤﻬﺎ ﻃﻴﺐ. ﻭﻣﺜﻞ اﻟﻤﺆﻣﻦ اﻟﺬﻱ ﻻ ﻳﻘﺮﺃ اﻟﻘﺮﺁﻥ: ﻣﺜﻞ اﻟﺘﻤﺮﺓ ﻃﻌﻤﻬﺎ ﻃﻴﺐ ﻭﻻ ﺭﻳﺢ ﻟﻬﺎ. ﻭﻣﺜﻞ اﻟﻤﻨﺎﻓﻖ اﻟﺬﻱ ﻳﻘﺮﺃ اﻟﻘﺮﺁﻥ: ﻛﻤﺜﻞ اﻟﺮﻳﺤﺎﻧﺔ ﺭﻳﺤﻬﺎ ﻃﻴﺐ ﻭﻃﻌﻤﻬﺎ ﻣﺮ. ﻭﻣﺜﻞ اﻟﻤﻨﺎﻓﻖ اﻟﺬﻱ ﻻ ﻳﻘﺮﺃ اﻟﻘﺮﺁﻥ ﻣﺜﻞ اﻟﺤﻨﻈﻠﺔ ﻃﻌﻤﻬﺎ ﻣﺮ ﻭﻻ ﺭﻳﺢ ﻟﻬﺎ}
. ﻓﻘﺪ ﻳﻜﻮﻥ اﻟﺮﺟﻞ ﺣﺎﻓﻈﺎ ﻟﺤﺮﻭﻑ اﻟﻘﺮﺁﻥ ﻭﺳﻮﺭﻩ ﻭﻻ ﻳﻜﻮﻥ ﻣﺆﻣﻨﺎ ﺑﻞ ﻳﻜﻮﻥ ﻣﻨﺎﻓﻘﺎ. ﻓﺎﻟﻤﺆﻣﻦ اﻟﺬﻱ ﻻ ﻳﺤﻔﻆ ﺣﺮﻭﻓﻪ ﻭﺳﻮﺭﻩ ﺧﻴﺮ ﻣﻨﻪ. ﻭﺇﻥ ﻛﺎﻥ ﺫﻟﻚ اﻟﻤﻨﺎﻓﻖ ﻳﻨﺘﻔﻊ ﺑﻪ اﻟﻐﻴﺮ ﻛﻤﺎ ﻳﻨﺘﻔﻊ ﺑﺎﻟﺮﻳﺤﺎﻥ. ﻭﺃﻣﺎ اﻟﺬﻱ ﺃﻭﺗﻲ اﻟﻌﻠﻢ ﻭاﻹﻳﻤﺎﻥ ﻓﻬﻮ ﻣﺆﻣﻦ ﻋﻠﻴﻢ ﻓﻬﻮ ﺃﻓﻀﻞ ﻣﻦ اﻟﻤﺆﻣﻦ اﻟﺬﻱ ﻟﻴﺲ ﻣﺜﻠﻪ ﻓﻲ اﻟﻌﻠﻢ ﻣﺜﻞ اﺷﺘﺮاﻛﻬﻤﺎ ﻓﻲ اﻹﻳﻤﺎﻥ؛ ﻓﻬﺬا ﺃﺻﻞ ﺗﺠﺐ ﻣﻌﺮﻓﺘﻪ.اه
مجموع الفتاوى (396/11).

BY مايتعلق بالقرآن


Share with your friend now:
tgoop.com/ALMahdare2/6151

View MORE
Open in Telegram


Telegram News

Date: |

The Channel name and bio must be no more than 255 characters long Telegram offers a powerful toolset that allows businesses to create and manage channels, groups, and bots to broadcast messages, engage in conversations, and offer reliable customer support via bots. 2How to set up a Telegram channel? (A step-by-step tutorial) It’s easy to create a Telegram channel via desktop app or mobile app (for Android and iOS): Hui said the time period and nature of some offences “overlapped” and thus their prison terms could be served concurrently. The judge ordered Ng to be jailed for a total of six years and six months.
from us


Telegram مايتعلق بالقرآن
FROM American