Forwarded from Catholicism and Orthodoxy
“The idea of a hierarchy of authorities, with the Scripture at the top over other subordinate (but necessary) authorities, was by no means a novel approach in the sixteenth century. To state the point plainly, setting sola Scriptura at odds with the process of canonization confuses the recognition of infallibility with the possession of infallibility. The simple fact is that it is not necessary to be infallible to discern that which is infallible. When Moses heard God at the burning bush, he didn’t need a second voice whispering in his ear that this was indeed God. This is what Protestants intend when they speak of Scripture as self-authenticating. This simply means that the ultimate ground on which we receive the Scripture is inherent in it, rather than external to it. For there is no higher authority the Word of God could rest upon than the Spirit speaking through it. If you think you do have to possess infallibility to discern infallibility, you have a continual regress, because now you need infallibility to receive and interpret the infallible teachings of your church.”
— What It Means to Be Protestant: The Case for an Always-Reforming Church by Gavin Ortlund
— What It Means to Be Protestant: The Case for an Always-Reforming Church by Gavin Ortlund
Magic Mushrooms origin of Christianity say Dead Sea Scrolls scholar & Joe Rogan
https://www.youtube.com/watch?v=L-ZeRnaAzYY
https://www.youtube.com/watch?v=L-ZeRnaAzYY
YouTube
Magic Mushrooms origin of Christianity say Dead Sea Scrolls scholar & Joe Rogan
John Marco Allegro's famous book "The Sacred Mushroom and the Cross" alleged that the founding of Christianity was due to a gigantic misunderstanding and was actually just psychedelic mushroom experiences combined with ancient fertility rituals. This theory…
Forwarded from Catholicism and Orthodoxy
“Christians in the non-Protestant traditions will often argue that God has promised to watch over his church in ways that distinguish her from Israel. For example, Christ promised that “the gates of hell shall not prevail” against the church in Matthew 16: 18. But this is a promise that the church will never die or fail to accomplish her purpose, not that she will never sin or err. The verb “prevail” can be translated “overpower” or “overcome”; 43 to be “prevailed against” by the “gates of hell” refers essentially to death. 44 If a wrestling coach promised one of his wrestlers that “your opponent will not prevail against you,” this means his wrestler will ultimately win, not that he will avoid making any mistakes during the match. Furthermore, this is a promise to the church as such, not to one particular teaching office or hierarchy within her. Therefore, that Christ will never abandon his church to hell no more substantiates claims of ecclesial infallibility than God’s Old Testament promises to Israel validated the Pharisees’ teachings and claims. God has promised many things to his people, but he has nowhere promised that they will not fall into sin and error. This is why Protestants, in the face of some frankly brutal historical realities, consider majority depth to be a frequently superficial criterion.”
— What It Means to Be Protestant: The Case for an Always-Reforming Church by Gavin Ortlund
— What It Means to Be Protestant: The Case for an Always-Reforming Church by Gavin Ortlund
#Reformed Presuppositional #Apologetics’ Links from Late November 2024
#Christianity #God #Theology https://veritasdomain.wordpress.com/2024/12/02/late-november-2024-presuppositional-apologetics-links/
#Christianity #God #Theology https://veritasdomain.wordpress.com/2024/12/02/late-november-2024-presuppositional-apologetics-links/
The Domain for Truth
Late November 2024 Presuppositional Apologetics’ Links
Here are the links related to Presuppositional apologetics gathered between November 22nd-30th, 2024. 1.) Cave to the Cross’ Divine Command & Woke Theology Critique Of Natural Law –…
"Therefore, the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel." - Isaiah 7:14
This Christmas, let us celebrate the fulfillment of the ancient prophecy spoken through Isaiah, a promise that pointed unmistakably to the coming of Jesus Christ, the Savior of the world. The birth of Immanuel, "God with us," is not just a story but the cornerstone of our faith, affirming the reliability of God's Word and His divine plan for humanity.
As foretold in Isaiah 9:6, Jesus is the Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. His arrival is a reminder that God keeps His promises, offering salvation and reconciliation to all who believe.
May this season be an opportunity to reflect on the profound truth of the Gospel that God, in His love, stepped into history to redeem us. Let the light of Christ shine brightly in your heart and give you confidence in the hope we proclaim.
Wishing you all a blessed Christmas filled with the joy of His presence and the peace that only He can give.
This Christmas, let us celebrate the fulfillment of the ancient prophecy spoken through Isaiah, a promise that pointed unmistakably to the coming of Jesus Christ, the Savior of the world. The birth of Immanuel, "God with us," is not just a story but the cornerstone of our faith, affirming the reliability of God's Word and His divine plan for humanity.
As foretold in Isaiah 9:6, Jesus is the Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. His arrival is a reminder that God keeps His promises, offering salvation and reconciliation to all who believe.
May this season be an opportunity to reflect on the profound truth of the Gospel that God, in His love, stepped into history to redeem us. Let the light of Christ shine brightly in your heart and give you confidence in the hope we proclaim.
Wishing you all a blessed Christmas filled with the joy of His presence and the peace that only He can give.
Amazing #Bible #prophecy! “#Christmas” Expectations in Obadiah
#Apologetics #Christianity #Jesus #Christ https://veritasdomain.wordpress.com/2024/12/18/christmas-expectations-in-obadiah/
#Apologetics #Christianity #Jesus #Christ https://veritasdomain.wordpress.com/2024/12/18/christmas-expectations-in-obadiah/
The Domain for Truth
“Christmas” Expectations in Obadiah
Christmas in Obadiah Selected Scriptures Establish the need: Does a book in the Minor Prophet anticipate the Messiah? Purpose: In this lesson we shall see four truths that build up to shows us how…
Top Ten Discoveries in Biblical Archaeology in 2024
https://biblearchaeologyreport.com/2024/12/27/top-ten-discoveries-in-biblical-archaeology-in-2024/
https://biblearchaeologyreport.com/2024/12/27/top-ten-discoveries-in-biblical-archaeology-in-2024/
Bible Archaeology Report
Top Ten Discoveries in Biblical Archaeology in 2024
Every year at the end of December I look back over the past 12 months and choose the top ten discoveries from the world of biblical archaeology. As part of my work with the Associates for Biblical …
Joe Rogan Hosts Biblical Scholar Wes Huff After Billy Carson Debate @WesHuff
https://www.youtube.com/watch?v=lCJCHZ1HExo
https://www.youtube.com/watch?v=lCJCHZ1HExo
YouTube
Joe Rogan Hosts Biblical Scholar Wes Huff After Billy Carson Debate @WesHuff
Joe Rogan Hosts Biblical Scholar Wes Huff After Billy Carson Debate @WesHuff
🎁: Get a Free 7-Day Trial on Patreon! https://www.patreon.com/kingsdream
🙏: Check Out the Bless God Shop: http://blessgod.shop
🆓: Free PDF of the Bless God Prayer Journal: ht…
🎁: Get a Free 7-Day Trial on Patreon! https://www.patreon.com/kingsdream
🙏: Check Out the Bless God Shop: http://blessgod.shop
🆓: Free PDF of the Bless God Prayer Journal: ht…
Bible Contradiction? Resolved: Who was Zelophahad’s father?
https://veritasdomain.wordpress.com/2024/12/05/bible-contradiction-who-was-zelophahads-father/
https://veritasdomain.wordpress.com/2024/12/05/bible-contradiction-who-was-zelophahads-father/
The Domain for Truth
Bible Contradiction? Who was Zelophahad’s father?
For today’s post we will tackle the question the Skeptic Annotated Bible asked: Who was Zelophahad’s father? Here are the two answers which the skeptic believes indicate a Bible contradicti…
Forwarded from Catholicism and Orthodoxy
YouTube
How Do We KNOW the New Testament Canon?
Gavin Ortlund addresses Cameron Bertuzzi's question at @CapturingChristianity about how we know the New Testament canon.
Capturing Christianity original video: https://youtu.be/KOqJTRtbgtM?si=fyLUJcM60CIQfJrr
Truth Unites (https://truthunites.org) exists…
Capturing Christianity original video: https://youtu.be/KOqJTRtbgtM?si=fyLUJcM60CIQfJrr
Truth Unites (https://truthunites.org) exists…
Forwarded from Answering Islam
Hebrews 7:3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.
The words do not mean that he literally had no father or mother. In the LXX of Esth 2:7, Esther is described as having no father or mother. Scripture’s silence concerning Melchizedek’s origin “is stressed by the writer to amplify the concept of the uniqueness of his priesthood, and not as proof of that uniqueness.”
the author is not attempting to “establish a factual point but to exhibit the radical difference that existed between the priesthood of Melchizedek and the more familiar Levitical line of priests.” The silence of Scripture regarding Melchizedek’s parentage and genealogy is now extended by the author with a phrase that evokes the notion of eternity; an eternity that is only typified in Melchizedek but is realized in Christ. The use of the perfect passive participle in v. 3 could be literally translated “having been made to resemble [by God],” an example of the so-called “divine passive” where the author’s construction indicates God’s appointment of Melchizedek as a type of Jesus that subordinates Melchizedek to Christ. It is this phrase, “like the Son of God,” that the author uses to indicate two important truths: the greatness of Melchizedek; yet he only resembles someone greater. Several times the author refers to Jesus as “Son” but only three times is Jesus designated as “Son of God” (6:6; 7:3; 10:29). Mason correctly pointed out that the use of the phrase “is far from random in these passages, however, as in each case use of this term heightens the rhetoric of the author or subtly expresses Jesus’ superiority over an inferior entity.”
The final phrase of v. 3, “he remains a priest forever,” is the author’s paraphrase of Ps 110:4. The phrase is dependent upon the preceding participial clause and functions to relate the eternal priesthood of Melchizedek, typologically presented, to his resemblance to Jesus, the Son of God. The Greek phrase eis to diēnekes occurs four times in Hebrews (7:3; 10:1,12,14) and nowhere else in the New Testament. It denotes that which continues uninterruptedly or perpetually. The phrase is not to be interpreted literally, but typologically. The relationship between Melchizedek and Jesus is best described in terms of typology.
By grounding Christ’s priesthood in the biblical source of Ps 110:4 and connecting it with the historical source of Gen 14:17–20, the author establishes the eternality of Christ’s priesthood. In the remainder of Hebrews 7, the author will demonstrate the implications of this fact with respect to the Levitical priesthood, and lay the groundwork for the next step in the theological argument to be taken in Hebrews 8. Mathews rightly reminds us, “Typologically, it is not necessary for Jesus and Melchizedek to share in all traits; thus the ancient interpretation that Melchizedek was the pre-incarnate Christ is not required.”
The words do not mean that he literally had no father or mother. In the LXX of Esth 2:7, Esther is described as having no father or mother. Scripture’s silence concerning Melchizedek’s origin “is stressed by the writer to amplify the concept of the uniqueness of his priesthood, and not as proof of that uniqueness.”
the author is not attempting to “establish a factual point but to exhibit the radical difference that existed between the priesthood of Melchizedek and the more familiar Levitical line of priests.” The silence of Scripture regarding Melchizedek’s parentage and genealogy is now extended by the author with a phrase that evokes the notion of eternity; an eternity that is only typified in Melchizedek but is realized in Christ. The use of the perfect passive participle in v. 3 could be literally translated “having been made to resemble [by God],” an example of the so-called “divine passive” where the author’s construction indicates God’s appointment of Melchizedek as a type of Jesus that subordinates Melchizedek to Christ. It is this phrase, “like the Son of God,” that the author uses to indicate two important truths: the greatness of Melchizedek; yet he only resembles someone greater. Several times the author refers to Jesus as “Son” but only three times is Jesus designated as “Son of God” (6:6; 7:3; 10:29). Mason correctly pointed out that the use of the phrase “is far from random in these passages, however, as in each case use of this term heightens the rhetoric of the author or subtly expresses Jesus’ superiority over an inferior entity.”
The final phrase of v. 3, “he remains a priest forever,” is the author’s paraphrase of Ps 110:4. The phrase is dependent upon the preceding participial clause and functions to relate the eternal priesthood of Melchizedek, typologically presented, to his resemblance to Jesus, the Son of God. The Greek phrase eis to diēnekes occurs four times in Hebrews (7:3; 10:1,12,14) and nowhere else in the New Testament. It denotes that which continues uninterruptedly or perpetually. The phrase is not to be interpreted literally, but typologically. The relationship between Melchizedek and Jesus is best described in terms of typology.
By grounding Christ’s priesthood in the biblical source of Ps 110:4 and connecting it with the historical source of Gen 14:17–20, the author establishes the eternality of Christ’s priesthood. In the remainder of Hebrews 7, the author will demonstrate the implications of this fact with respect to the Levitical priesthood, and lay the groundwork for the next step in the theological argument to be taken in Hebrews 8. Mathews rightly reminds us, “Typologically, it is not necessary for Jesus and Melchizedek to share in all traits; thus the ancient interpretation that Melchizedek was the pre-incarnate Christ is not required.”
Veritas Domain #Apologetics Resources on Birth of #Jesus #Christ (2025)
#Christianity #Theology https://veritasdomain.wordpress.com/2024/12/25/veritas-domain-apologetics-resources-on-birth-of-jesus-christ-2025/
#Christianity #Theology https://veritasdomain.wordpress.com/2024/12/25/veritas-domain-apologetics-resources-on-birth-of-jesus-christ-2025/
The Domain for Truth
Veritas Domain Apologetics Resources on Birth of Jesus Christ (2025)
Over the years I have written a lot on apologetics concerning the Bible and the Christian worldview. This includes materials related to the birth of Jesus.