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الإعجاز العلمي@alaajaz1 P.2413
ALAAJAZ1 Telegram 2413
💎 الإعجاز العلمي في كروية الأرض 🌍

📆 قبل 700 عام شيخ الإسلام يثبت كروية الأرض بالكتاب والسنة والإجماع !

ﺳﺌﻞ الإمام شيخ الإسلام ابن تيمية - رحمه الله تعالى - : ﻋﻦ ﺭﺟﻠﻴﻦ ﺗﻨﺎﺯﻋﺎ ﻓﻲ " ﻛﻴﻔﻴﺔ اﻟﺴﻤﺎء ﻭاﻷﺭﺽ " ﻫﻞ ﻫﻤﺎ " ﺟﺴﻤﺎﻥ ﻛﺮﻳﺎﻥ "؟ ﻓﻘﺎﻝ ﺃﺣﺪﻫﻤﺎ ﻛﺮﻳﺎﻥ؛ ﻭﺃﻧﻜﺮ اﻵﺧﺮ ﻫﺬﻩ اﻟﻤﻘﺎﻟﺔ ﻭﻗﺎﻝ: ﻟﻴﺲ ﻟﻬﺎ ﺃﺻﻞ ﻭﺭﺩﻫﺎ ﻓﻤﺎ اﻟﺼﻮاﺏ؟

📝 ﻓﺄﺟﺎﺏ: ( اﻟﺴﻤﻮاﺕ ﻣﺴﺘﺪﻳﺮﺓ ﻋﻨﺪ ﻋﻠﻤﺎء اﻟﻤﺴﻠﻤﻴﻦ ﻭﻗﺪ ﺣﻜﻰ ﺇﺟﻤﺎﻉ اﻟﻤﺴﻠﻤﻴﻦ ﻋﻠﻰ ﺫﻟﻚ ﻏﻴﺮ ﻭاﺣﺪ ﻣﻦ اﻟﻌﻠﻤﺎء ﺃﺋﻤﺔ اﻹﺳﻼﻡ: ﻣﺜﻞ ﺃﺑﻲ اﻟﺤﺴﻴﻦ ﺃﺣﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ اﻟﻤﻨﺎﺩﻱ ﺃﺣﺪ اﻷﻋﻴﺎﻥ اﻟﻜﺒﺎﺭ ﻣﻦ اﻟﻄﺒﻘﺔ اﻟﺜﺎﻧﻴﺔ ﻣﻦ ﺃﺻﺤﺎﺏ اﻹﻣﺎﻡ ﺃﺣﻤﺪ ﻭﻟﻪ ﻧﺤﻮ ﺃﺭﺑﻌﻤﺎﺋﺔ ﻣﺼﻨﻒ. ﻭﺣﻜﻰ اﻹﺟﻤﺎﻉ ﻋﻠﻰ ﺫﻟﻚ اﻹﻣﺎﻡ ﺃﺑﻮ ﻣﺤﻤﺪ ﺑﻦ ﺣﺰﻡ ﻭﺃﺑﻮ اﻟﻔﺮﺝ ﺑﻦ اﻟﺠﻮﺯﻱ ﻭﺭﻭﻯ اﻟﻌﻠﻤﺎء ﺫﻟﻚ ﺑﺎﻷﺳﺎﻧﻴﺪ اﻟﻤﻌﺮﻭﻓﺔ ﻋﻦ اﻟﺼﺤﺎﺑﺔ ﻭاﻟﺘﺎﺑﻌﻴﻦ ﻭﺫﻛﺮﻭا ﺫﻟﻚ ﻣﻦ ﻛﺘﺎﺏ اﻟﻠﻪ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ ﻭﺑﺴﻄﻮا اﻟﻘﻮﻝ ﻓﻲ ﺫﻟﻚ ﺑﺎﻟﺪﻻﺋﻞ اﻟﺴﻤﻌﻴﺔ. ﻭﺇﻥ ﻛﺎﻥ ﻗﺪ ﺃﻗﻴﻢ ﻋﻠﻰ ﺫﻟﻚ ﺃﻳﻀﺎ ﺩﻻﺋﻞ ﺣﺴﺎﺑﻴﺔ. ﻭﻻ ﺃﻋﻠﻢ ﻓﻲ ﻋﻠﻤﺎء اﻟﻤﺴﻠﻤﻴﻦ اﻟﻤﻌﺮﻭﻓﻴﻦ ﻣﻦ ﺃﻧﻜﺮ ﺫﻟﻚ؛ ﺇﻻ ﻓﺮﻗﺔ ﻳﺴﻴﺮﺓ ﻣﻦ ﺃﻫﻞ اﻟﺠﺪﻝ ﻟﻤﺎ ﻧﺎﻇﺮﻭا اﻟﻤﻨﺠﻤﻴﻦ ﻓﺄﻓﺴﺪﻭا ﻋﻠﻴﻬﻢ ﻓﺎﺳﺪ ﻣﺬﻫﺒﻬﻢ ﻓﻲ اﻷﺣﻮاﻝ ﻭاﻟﺘﺄﺛﻴﺮ ﺧﻠﻄﻮا اﻟﻜﻼﻡ ﻣﻌﻬﻢ ﺑﺎﻟﻤﻨﺎﻇﺮﺓ ﻓﻲ اﻟﺤﺴﺎﺏ ﻭﻗﺎﻟﻮا ﻋﻠﻰ ﺳﺒﻴﻞ اﻟﺘﺠﻮﻳﺰ ﻳﺠﻮﺯ ﺃﻥ ﺗﻜﻮﻥ ﻣﺮﺑﻌﺔ ﺃﻭ ﻣﺴﺪﺳﺔ ﺃﻭ ﻏﻴﺮ ﺫﻟﻚ؛ ﻭﻟﻢ ﻳﻨﻔﻮا ﺃﻥ ﺗﻜﻮﻥ ﻣﺴﺘﺪﻳﺮﺓ ﻟﻜﻦ ﺟﻮﺯﻭا ﺿﺪ ﺫﻟﻚ. ﻭﻣﺎ ﻋﻠﻤﺖ ﻣﻦ ﻗﺎﻝ ﺇﻧﻬﺎ ﻏﻴﺮ ﻣﺴﺘﺪﻳﺮﺓ - ﻭﺟﺰﻡ ﺑﺬﻟﻚ - ﺇﻻ ﻣﻦ ﻻ ﻳﺆﺑﻪ ﻟﻪ ﻣﻦ اﻟﺠﻬﺎﻝ. ﻭﻣﻦ اﻷﺩﻟﺔ ﻋﻠﻰ ﺫﻟﻚ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ {ﻭﻫﻮ اﻟﺬﻱ ﺧﻠﻖ اﻟﻠﻴﻞ ﻭاﻟﻨﻬﺎﺭ ﻭاﻟﺸﻤﺲ ﻭاﻟﻘﻤﺮ ﻛﻞ ﻓﻲ ﻓﻠﻚ ﻳﺴﺒﺤﻮﻥ} ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ: {ﻻ اﻟﺸﻤﺲ ﻳﻨﺒﻐﻲ ﻟﻬﺎ ﺃﻥ ﺗﺪﺭﻙ اﻟﻘﻤﺮ ﻭﻻ اﻟﻠﻴﻞ ﺳﺎﺑﻖ اﻟﻨﻬﺎﺭ ﻭﻛﻞ ﻓﻲ ﻓﻠﻚ ﻳﺴﺒﺤﻮﻥ} . ﻗﺎﻝ اﺑﻦ ﻋﺒﺎﺱ ﻭﻏﻴﺮﻩ ﻣﻦ اﻟﺴﻠﻒ: ﻓﻲ ﻓﻠﻜﺔ ﻣﺜﻞ ﻓﻠﻜﺔ اﻟﻤﻐﺰﻝ. ﻭﻫﺬا ﺻﺮﻳﺢ ﺑﺎﻻﺳﺘﺪاﺭﺓ ﻭاﻟﺪﻭﺭاﻥ ﻭﺃﺻﻞ ﺫﻟﻚ: ﺃﻥ " اﻟﻔﻠﻚ ﻓﻲ اﻟﻠﻐﺔ " ﻫﻮ اﻟﺸﻲء اﻟﻤﺴﺘﺪﻳﺮ ﻳﻘﺎﻝ ﺗﻔﻠﻚ ﺛﺪﻱ اﻟﺠﺎﺭﻳﺔ ﺇﺫا اﺳﺘﺪاﺭ ﻭﻳﻘﺎﻝ ﻟﻔﻠﻜﺔ اﻟﻤﻐﺰﻝ اﻟﻤﺴﺘﺪﻳﺮﺓ ﻓﻠﻜﺔ؛ ﻻﺳﺘﺪاﺭﺗﻬﺎ. ﻓﻘﺪ اﺗﻔﻖ ﺃﻫﻞ اﻟﺘﻔﺴﻴﺮ ﻭاﻟﻠﻐﺔ ﻋﻠﻰ ﺃﻥ " اﻟﻔﻠﻚ " ﻫﻮ اﻟﻤﺴﺘﺪﻳﺮ ﻭاﻟﻤﻌﺮﻓﺔ ﻟﻤﻌﺎﻧﻲ ﻛﺘﺎﺏ اﻟﻠﻪ ﺇﻧﻤﺎ ﺗﺆﺧﺬ ﻣﻦ ﻫﺬﻳﻦ اﻟﻄﺮﻳﻘﻴﻦ: ﻣﻦ ﺃﻫﻞ اﻟﺘﻔﺴﻴﺮ اﻟﻤﻮﺛﻮﻕ ﺑﻬﻢ ﻣﻦ اﻟﺴﻠﻒ ﻭﻣﻦ اﻟﻠﻐﺔ: اﻟﺘﻲ ﻧﺰﻝ اﻟﻘﺮﺁﻥ ﺑﻬﺎ ﻭﻫﻲ ﻟﻐﺔ اﻟﻌﺮﺏ. ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ: {ﻳﻜﻮﺭ اﻟﻠﻴﻞ ﻋﻠﻰ اﻟﻨﻬﺎﺭ ﻭﻳﻜﻮﺭ اﻟﻨﻬﺎﺭ ﻋﻠﻰ اﻟﻠﻴﻞ} ﻗﺎﻟﻮا: ﻭ " اﻟﺘﻜﻮﻳﺮ " اﻟﺘﺪﻭﻳﺮ ﻳﻘﺎﻝ: ﻛﻮﺭﺕ اﻟﻌﻤﺎﻣﺔ ﻭﻛﻮﺭﺗﻬﺎ: ﺇﺫا ﺩﻭﺭﺗﻬﺎ ﻭﻳﻘﺎﻝ: ﻟﻠﻤﺴﺘﺪﻳﺮ ﻛﺎﺭﺓ ﻭﺃﺻﻠﻪ " ﻛﻮﺭﺓ " ﺗﺤﺮﻛﺖ اﻟﻮاﻭ ﻭاﻧﻔﺘﺢ ﻣﺎ ﻗﺒﻠﻬﺎ ﻓﻘﻠﺒﺖ ﺃﻟﻔﺎ.
ﻭﻳﻘﺎﻝ ﺃﻳﻀﺎ: " ﻛﺮﺓ " ﻭﺃﺻﻠﻪ ﻛﻮﺭﺓ ﻭﺇﻧﻤﺎ ﺣﺬﻓﺖ ﻋﻴﻦ اﻟﻜﻠﻤﺔ ﻛﻤﺎ ﻗﻴﻞ ﻓﻲ ﺛﺒﺔ ﻭﻗﻠﺔ. ﻭاﻟﻠﻴﻞ ﻭاﻟﻨﻬﺎﺭ، ﻭﺳﺎﺋﺮ ﺃﺣﻮاﻝ اﻟﺰﻣﺎﻥ ﺗﺎﺑﻌﺔ ﻟﻠﺤﺮﻛﺔ؛ ﻓﺈﻥ اﻟﺰﻣﺎﻥ ﻣﻘﺪاﺭ اﻟﺤﺮﻛﺔ؛ ﻭاﻟﺤﺮﻛﺔ ﻗﺎﺋﻤﺔ ﺑﺎﻟﺠﺴﻢ اﻟﻤﺘﺤﺮﻙ ﻓﺈﺫا ﻛﺎﻥ اﻟﺰﻣﺎﻥ اﻟﺘﺎﺑﻊ ﻟﻠﺤﺮﻛﺔ اﻟﺘﺎﺑﻌﺔ ﻟﻠﺠﺴﻢ ﻣﻮﺻﻮﻓﺎ ﺑﺎﻻﺳﺘﺪاﺭﺓ ﻛﺎﻥ اﻟﺠﺴﻢ ﺃﻭﻟﻰ ﺑﺎﻻﺳﺘﺪاﺭﺓ. ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ: {ﻣﺎ ﺗﺮﻯ ﻓﻲ ﺧﻠﻖ اﻟﺮﺣﻤﻦ ﻣﻦ ﺗﻔﺎﻭﺕ} ﻭﻟﻴﺲ ﻓﻲ اﻟﺴﻤﺎء ﺇﻻ ﺃﺟﺴﺎﻡ ﻣﺎ ﻫﻮ ﻣﺘﺸﺎﺑﻪ - ﻓﺄﻣﺎ اﻟﺘﺜﻠﻴﺚ ﻭاﻟﺘﺮﺑﻴﻊ ﻭاﻟﺘﺨﻤﻴﺲ ﻭاﻟﺘﺴﺪﻳﺲ ﻭﻏﻴﺮ ﺫﻟﻚ: ﻓﻔﻴﻬﺎ ﺗﻔﺎﻭﺕ ﻭاﺧﺘﻼﻑ ﺑﺎﻟﺰﻭاﻳﺎ ﻭاﻷﺿﻼﻉ - ﻻ ﺧﻼﻑ ﻓﻴﻪ ﻭﻻ ﺗﻔﺎﻭﺕ؛ ﺇﺫ اﻻﺳﺘﺪاﺭﺓ اﻟﺘﻲ ﻫﻲ اﻟﺠﻮاﻧﺐ. ﻭﻓﻲ اﻟﺤﺪﻳﺚ اﻟﻤﺸﻬﻮﺭ ﻓﻲ ﺳﻨﻦ ﺃﺑﻲ ﺩاﻭﺩ ﻭﻏﻴﺮﻩ {ﻋﻦ ﺟﺒﻴﺮ ﺑﻦ ﻣﻄﻌﻢ ﺃﻥ ﺃﻋﺮاﺑﻴﺎ ﺟﺎء ﺇﻟﻰ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ: ﻳﺎ ﺭﺳﻮﻝ اﻟﻠﻪ ﺟﻬﺪﺕ اﻷﻧﻔﺲ ﻭﻫﻠﻚ اﻟﻤﺎﻝ؛ ﻭﺟﺎﻉ اﻟﻌﻴﺎﻝ ﻓﺎﺳﺘﺴﻖ ﻟﻨﺎ؛ ﻓﺈﻧﺎ ﻧﺴﺘﺸﻔﻊ ﺑﺎﻟﻠﻪ ﻋﻠﻴﻚ ﻭﻧﺴﺘﺸﻔﻊ ﺑﻚ ﻋﻠﻰ اﻟﻠﻪ: ﻓﺴﺒﺢ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﺘﻰ ﻋﺮﻑ ﺫﻟﻚ ﻓﻲ ﻭﺟﻮﻩ ﺃﺻﺤﺎﺑﻪ ﻭﻗﺎﻝ: ﻭﻳﺤﻚ ﺇﻥ اﻟﻠﻪ ﻻ ﻳﺴﺘﺸﻔﻊ ﺑﻪ ﻋﻠﻰ ﺃﺣﺪ ﻣﻦ ﺧﻠﻘﻪ ﺷﺄﻥ اﻟﻠﻪ ﺃﻋﻈﻢ ﻣﻦ ﺫﻟﻚ ﺇﻥ ﻋﺮﺷﻪ ﻋﻠﻰ ﺳﻤﻮاﺗﻪ ﻫﻜﺬا ﻭﻗﺎﻝ ﺑﻴﺪﻩ ﻣﺜﻞ اﻟﻘﺒﺔ ﻭﺃﻧﻪ ﻳﺌﻂ ﺑﻪ ﺃﻃﻴﻂ اﻟﺮﺣﻞ اﻟﺠﺪﻳﺪ ﺑﺮاﻛﺒﻪ} . ﻓﺄﺧﺒﺮ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ اﻟﻌﺮﺵ ﻋﻠﻰ اﻟﺴﻤﻮاﺕ ﻣﺜﻞ اﻟﻘﺒﺔ ﻭﻫﺬا ﺇﺷﺎﺭﺓ ﺇﻟﻰ اﻟﻌﻠﻮ ﻭاﻹﺩاﺭﺓ. ﻭﻓﻲ اﻟﺼﺤﻴﺤﻴﻦ ﻋﻦ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ: {ﺇﺫا ﺳﺄﻟﺘﻢ اﻟﻠﻪ اﻟﺠﻨﺔ ﻓﺎﺳﺄﻟﻮﻩ اﻟﻔﺮﺩﻭﺱ ﻓﺈﻧﻪ ﺃﻋﻠﻰ اﻟﺠﻨﺔ ﻭﺃﻭﺳﻂ اﻟﺠﻨﺔ ﻭﺳﻘﻔﻪ ﻋﺮﺵ اﻟﺮﺣﻤﻦ} ﻭاﻷﻭﺳﻂ ﻻ ﻳﻜﻮﻥ ﺃﻭﺳﻂ ﺇﻻ ﻓﻲ اﻟﻤﺴﺘﺪﻳﺮ ﻭﻗﺪ ﻗﺎﻝ ﺇﻳﺎﺱ ﺑﻦ ﻣﻌﺎﻭﻳﺔ اﻟﺴﻤﺎء ﻋﻠﻰ اﻷﺭﺽ ﻣﺜﻞ اﻟﻘﺒﺔ ﻭاﻵﺛﺎﺭ ﻓﻲ ﺫﻟﻚ ﻻ ﺗﺤﺘﻤﻠﻬﺎ اﻟﻔﺘﻮﻯ؛ ﻭﺇﻧﻤﺎ ﻛﺘﺒﺖ ﻫﺬا ﻋﻠﻰ ﻋﺠﻞ. ﻭاﻟﺤﺲ ﻣﻊ اﻟﻌﻘﻞ ﻳﺪﻝ ﻋﻠﻰ ﺫﻟﻚ ﻓﺈﻧﻪ ﻣﻊ ﺗﺄﻣﻞ ﺩﻭﺭاﻥ اﻟﻜﻮاﻛﺐ اﻟﻘﺮﻳﺒﺔ ﻣﻦ اﻟﻘﻄﺐ ﻓﻲ ﻣﺪاﺭ ﺿﻴﻖ ﺣﻮﻝ اﻟﻘﻄﺐ اﻟﺸﻤﺎﻟﻲ ﺛﻢ ﺩﻭﺭاﻥ اﻟﻜﻮاﻛﺐ اﻟﻤﺘﻮﺳﻄﺔ ﻓﻲ اﻟﺴﻤﺎء ﻓﻲ ﻣﺪاﺭ ﻭاﺳﻊ ﻭﻛﻴﻒ ﻳﻜﻮﻥ ﻓﻲ ﺃﻭﻝ اﻟﻠﻴﻞ ﻭﻓﻲ ﺁﺧﺮﻩ؟ ﻳﻌﻠﻢ ﺫﻟﻚ. ﻭﻛﺬﻟﻚ ﻣﻦ ﺭﺃﻯ ﺣﺎﻝ اﻟﺸﻤﺲ ﻭﻗﺖ ﻃﻠﻮﻋﻬﺎ ﻭاﺳﺘﻮاﺋﻬﺎ ﻭﻏﺮﻭﺑﻬﺎ ﻓﻲ اﻷﻭﻗﺎﺕ اﻟﺜﻼﺛﺔ ﻋﻠﻰ ﺑﻌﺪ ﻭاﺣﺪ ﻭﺷﻜﻞ ﻭاﺣﺪ ﻣﻤﻦ ﻳﻜﻮﻥ ﻋﻠﻰ ﻇﻬﺮ اﻷﺭﺽ ﻋﻠﻢ ﺃﻧﻬﺎ ﺗﺠﺮﻱ ﻓﻲ ﻓﻠﻚ ﻣﺴﺘﺪﻳﺮ ﻭﺃﻧﻪ ﻟﻮ ﻛﺎﻥ ﻣﺮﺑﻌﺎ ﻟﻜﺎﻧﺖ ﻭﻗﺖ اﻻﺳﺘﻮاء ﺃﻗﺮﺏ ﺇﻟﻰ ﻣﻦ ﺗﺤﺎﺫﻳﻪ ﻣﻨﻬﺎ ﻭﻗﺖ اﻟﻄﻠﻮﻉ ﻭاﻟﻐﺮﻭﺏ ﻭﺩﻻﺋﻞ ﻫﺬا ﻣﺘﻌﺪﺩﺓ ... ) . ا.ه‍

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📆 قبل 700 عام شيخ الإسلام يثبت كروية الأرض بالكتاب والسنة والإجماع !

ﺳﺌﻞ الإمام شيخ الإسلام ابن تيمية - رحمه الله تعالى - : ﻋﻦ ﺭﺟﻠﻴﻦ ﺗﻨﺎﺯﻋﺎ ﻓﻲ " ﻛﻴﻔﻴﺔ اﻟﺴﻤﺎء ﻭاﻷﺭﺽ " ﻫﻞ ﻫﻤﺎ " ﺟﺴﻤﺎﻥ ﻛﺮﻳﺎﻥ "؟ ﻓﻘﺎﻝ ﺃﺣﺪﻫﻤﺎ ﻛﺮﻳﺎﻥ؛ ﻭﺃﻧﻜﺮ اﻵﺧﺮ ﻫﺬﻩ اﻟﻤﻘﺎﻟﺔ ﻭﻗﺎﻝ: ﻟﻴﺲ ﻟﻬﺎ ﺃﺻﻞ ﻭﺭﺩﻫﺎ ﻓﻤﺎ اﻟﺼﻮاﺏ؟

📝 ﻓﺄﺟﺎﺏ: ( اﻟﺴﻤﻮاﺕ ﻣﺴﺘﺪﻳﺮﺓ ﻋﻨﺪ ﻋﻠﻤﺎء اﻟﻤﺴﻠﻤﻴﻦ ﻭﻗﺪ ﺣﻜﻰ ﺇﺟﻤﺎﻉ اﻟﻤﺴﻠﻤﻴﻦ ﻋﻠﻰ ﺫﻟﻚ ﻏﻴﺮ ﻭاﺣﺪ ﻣﻦ اﻟﻌﻠﻤﺎء ﺃﺋﻤﺔ اﻹﺳﻼﻡ: ﻣﺜﻞ ﺃﺑﻲ اﻟﺤﺴﻴﻦ ﺃﺣﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ اﻟﻤﻨﺎﺩﻱ ﺃﺣﺪ اﻷﻋﻴﺎﻥ اﻟﻜﺒﺎﺭ ﻣﻦ اﻟﻄﺒﻘﺔ اﻟﺜﺎﻧﻴﺔ ﻣﻦ ﺃﺻﺤﺎﺏ اﻹﻣﺎﻡ ﺃﺣﻤﺪ ﻭﻟﻪ ﻧﺤﻮ ﺃﺭﺑﻌﻤﺎﺋﺔ ﻣﺼﻨﻒ. ﻭﺣﻜﻰ اﻹﺟﻤﺎﻉ ﻋﻠﻰ ﺫﻟﻚ اﻹﻣﺎﻡ ﺃﺑﻮ ﻣﺤﻤﺪ ﺑﻦ ﺣﺰﻡ ﻭﺃﺑﻮ اﻟﻔﺮﺝ ﺑﻦ اﻟﺠﻮﺯﻱ ﻭﺭﻭﻯ اﻟﻌﻠﻤﺎء ﺫﻟﻚ ﺑﺎﻷﺳﺎﻧﻴﺪ اﻟﻤﻌﺮﻭﻓﺔ ﻋﻦ اﻟﺼﺤﺎﺑﺔ ﻭاﻟﺘﺎﺑﻌﻴﻦ ﻭﺫﻛﺮﻭا ﺫﻟﻚ ﻣﻦ ﻛﺘﺎﺏ اﻟﻠﻪ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ ﻭﺑﺴﻄﻮا اﻟﻘﻮﻝ ﻓﻲ ﺫﻟﻚ ﺑﺎﻟﺪﻻﺋﻞ اﻟﺴﻤﻌﻴﺔ. ﻭﺇﻥ ﻛﺎﻥ ﻗﺪ ﺃﻗﻴﻢ ﻋﻠﻰ ﺫﻟﻚ ﺃﻳﻀﺎ ﺩﻻﺋﻞ ﺣﺴﺎﺑﻴﺔ. ﻭﻻ ﺃﻋﻠﻢ ﻓﻲ ﻋﻠﻤﺎء اﻟﻤﺴﻠﻤﻴﻦ اﻟﻤﻌﺮﻭﻓﻴﻦ ﻣﻦ ﺃﻧﻜﺮ ﺫﻟﻚ؛ ﺇﻻ ﻓﺮﻗﺔ ﻳﺴﻴﺮﺓ ﻣﻦ ﺃﻫﻞ اﻟﺠﺪﻝ ﻟﻤﺎ ﻧﺎﻇﺮﻭا اﻟﻤﻨﺠﻤﻴﻦ ﻓﺄﻓﺴﺪﻭا ﻋﻠﻴﻬﻢ ﻓﺎﺳﺪ ﻣﺬﻫﺒﻬﻢ ﻓﻲ اﻷﺣﻮاﻝ ﻭاﻟﺘﺄﺛﻴﺮ ﺧﻠﻄﻮا اﻟﻜﻼﻡ ﻣﻌﻬﻢ ﺑﺎﻟﻤﻨﺎﻇﺮﺓ ﻓﻲ اﻟﺤﺴﺎﺏ ﻭﻗﺎﻟﻮا ﻋﻠﻰ ﺳﺒﻴﻞ اﻟﺘﺠﻮﻳﺰ ﻳﺠﻮﺯ ﺃﻥ ﺗﻜﻮﻥ ﻣﺮﺑﻌﺔ ﺃﻭ ﻣﺴﺪﺳﺔ ﺃﻭ ﻏﻴﺮ ﺫﻟﻚ؛ ﻭﻟﻢ ﻳﻨﻔﻮا ﺃﻥ ﺗﻜﻮﻥ ﻣﺴﺘﺪﻳﺮﺓ ﻟﻜﻦ ﺟﻮﺯﻭا ﺿﺪ ﺫﻟﻚ. ﻭﻣﺎ ﻋﻠﻤﺖ ﻣﻦ ﻗﺎﻝ ﺇﻧﻬﺎ ﻏﻴﺮ ﻣﺴﺘﺪﻳﺮﺓ - ﻭﺟﺰﻡ ﺑﺬﻟﻚ - ﺇﻻ ﻣﻦ ﻻ ﻳﺆﺑﻪ ﻟﻪ ﻣﻦ اﻟﺠﻬﺎﻝ. ﻭﻣﻦ اﻷﺩﻟﺔ ﻋﻠﻰ ﺫﻟﻚ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ {ﻭﻫﻮ اﻟﺬﻱ ﺧﻠﻖ اﻟﻠﻴﻞ ﻭاﻟﻨﻬﺎﺭ ﻭاﻟﺸﻤﺲ ﻭاﻟﻘﻤﺮ ﻛﻞ ﻓﻲ ﻓﻠﻚ ﻳﺴﺒﺤﻮﻥ} ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ: {ﻻ اﻟﺸﻤﺲ ﻳﻨﺒﻐﻲ ﻟﻬﺎ ﺃﻥ ﺗﺪﺭﻙ اﻟﻘﻤﺮ ﻭﻻ اﻟﻠﻴﻞ ﺳﺎﺑﻖ اﻟﻨﻬﺎﺭ ﻭﻛﻞ ﻓﻲ ﻓﻠﻚ ﻳﺴﺒﺤﻮﻥ} . ﻗﺎﻝ اﺑﻦ ﻋﺒﺎﺱ ﻭﻏﻴﺮﻩ ﻣﻦ اﻟﺴﻠﻒ: ﻓﻲ ﻓﻠﻜﺔ ﻣﺜﻞ ﻓﻠﻜﺔ اﻟﻤﻐﺰﻝ. ﻭﻫﺬا ﺻﺮﻳﺢ ﺑﺎﻻﺳﺘﺪاﺭﺓ ﻭاﻟﺪﻭﺭاﻥ ﻭﺃﺻﻞ ﺫﻟﻚ: ﺃﻥ " اﻟﻔﻠﻚ ﻓﻲ اﻟﻠﻐﺔ " ﻫﻮ اﻟﺸﻲء اﻟﻤﺴﺘﺪﻳﺮ ﻳﻘﺎﻝ ﺗﻔﻠﻚ ﺛﺪﻱ اﻟﺠﺎﺭﻳﺔ ﺇﺫا اﺳﺘﺪاﺭ ﻭﻳﻘﺎﻝ ﻟﻔﻠﻜﺔ اﻟﻤﻐﺰﻝ اﻟﻤﺴﺘﺪﻳﺮﺓ ﻓﻠﻜﺔ؛ ﻻﺳﺘﺪاﺭﺗﻬﺎ. ﻓﻘﺪ اﺗﻔﻖ ﺃﻫﻞ اﻟﺘﻔﺴﻴﺮ ﻭاﻟﻠﻐﺔ ﻋﻠﻰ ﺃﻥ " اﻟﻔﻠﻚ " ﻫﻮ اﻟﻤﺴﺘﺪﻳﺮ ﻭاﻟﻤﻌﺮﻓﺔ ﻟﻤﻌﺎﻧﻲ ﻛﺘﺎﺏ اﻟﻠﻪ ﺇﻧﻤﺎ ﺗﺆﺧﺬ ﻣﻦ ﻫﺬﻳﻦ اﻟﻄﺮﻳﻘﻴﻦ: ﻣﻦ ﺃﻫﻞ اﻟﺘﻔﺴﻴﺮ اﻟﻤﻮﺛﻮﻕ ﺑﻬﻢ ﻣﻦ اﻟﺴﻠﻒ ﻭﻣﻦ اﻟﻠﻐﺔ: اﻟﺘﻲ ﻧﺰﻝ اﻟﻘﺮﺁﻥ ﺑﻬﺎ ﻭﻫﻲ ﻟﻐﺔ اﻟﻌﺮﺏ. ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ: {ﻳﻜﻮﺭ اﻟﻠﻴﻞ ﻋﻠﻰ اﻟﻨﻬﺎﺭ ﻭﻳﻜﻮﺭ اﻟﻨﻬﺎﺭ ﻋﻠﻰ اﻟﻠﻴﻞ} ﻗﺎﻟﻮا: ﻭ " اﻟﺘﻜﻮﻳﺮ " اﻟﺘﺪﻭﻳﺮ ﻳﻘﺎﻝ: ﻛﻮﺭﺕ اﻟﻌﻤﺎﻣﺔ ﻭﻛﻮﺭﺗﻬﺎ: ﺇﺫا ﺩﻭﺭﺗﻬﺎ ﻭﻳﻘﺎﻝ: ﻟﻠﻤﺴﺘﺪﻳﺮ ﻛﺎﺭﺓ ﻭﺃﺻﻠﻪ " ﻛﻮﺭﺓ " ﺗﺤﺮﻛﺖ اﻟﻮاﻭ ﻭاﻧﻔﺘﺢ ﻣﺎ ﻗﺒﻠﻬﺎ ﻓﻘﻠﺒﺖ ﺃﻟﻔﺎ.
ﻭﻳﻘﺎﻝ ﺃﻳﻀﺎ: " ﻛﺮﺓ " ﻭﺃﺻﻠﻪ ﻛﻮﺭﺓ ﻭﺇﻧﻤﺎ ﺣﺬﻓﺖ ﻋﻴﻦ اﻟﻜﻠﻤﺔ ﻛﻤﺎ ﻗﻴﻞ ﻓﻲ ﺛﺒﺔ ﻭﻗﻠﺔ. ﻭاﻟﻠﻴﻞ ﻭاﻟﻨﻬﺎﺭ، ﻭﺳﺎﺋﺮ ﺃﺣﻮاﻝ اﻟﺰﻣﺎﻥ ﺗﺎﺑﻌﺔ ﻟﻠﺤﺮﻛﺔ؛ ﻓﺈﻥ اﻟﺰﻣﺎﻥ ﻣﻘﺪاﺭ اﻟﺤﺮﻛﺔ؛ ﻭاﻟﺤﺮﻛﺔ ﻗﺎﺋﻤﺔ ﺑﺎﻟﺠﺴﻢ اﻟﻤﺘﺤﺮﻙ ﻓﺈﺫا ﻛﺎﻥ اﻟﺰﻣﺎﻥ اﻟﺘﺎﺑﻊ ﻟﻠﺤﺮﻛﺔ اﻟﺘﺎﺑﻌﺔ ﻟﻠﺠﺴﻢ ﻣﻮﺻﻮﻓﺎ ﺑﺎﻻﺳﺘﺪاﺭﺓ ﻛﺎﻥ اﻟﺠﺴﻢ ﺃﻭﻟﻰ ﺑﺎﻻﺳﺘﺪاﺭﺓ. ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ: {ﻣﺎ ﺗﺮﻯ ﻓﻲ ﺧﻠﻖ اﻟﺮﺣﻤﻦ ﻣﻦ ﺗﻔﺎﻭﺕ} ﻭﻟﻴﺲ ﻓﻲ اﻟﺴﻤﺎء ﺇﻻ ﺃﺟﺴﺎﻡ ﻣﺎ ﻫﻮ ﻣﺘﺸﺎﺑﻪ - ﻓﺄﻣﺎ اﻟﺘﺜﻠﻴﺚ ﻭاﻟﺘﺮﺑﻴﻊ ﻭاﻟﺘﺨﻤﻴﺲ ﻭاﻟﺘﺴﺪﻳﺲ ﻭﻏﻴﺮ ﺫﻟﻚ: ﻓﻔﻴﻬﺎ ﺗﻔﺎﻭﺕ ﻭاﺧﺘﻼﻑ ﺑﺎﻟﺰﻭاﻳﺎ ﻭاﻷﺿﻼﻉ - ﻻ ﺧﻼﻑ ﻓﻴﻪ ﻭﻻ ﺗﻔﺎﻭﺕ؛ ﺇﺫ اﻻﺳﺘﺪاﺭﺓ اﻟﺘﻲ ﻫﻲ اﻟﺠﻮاﻧﺐ. ﻭﻓﻲ اﻟﺤﺪﻳﺚ اﻟﻤﺸﻬﻮﺭ ﻓﻲ ﺳﻨﻦ ﺃﺑﻲ ﺩاﻭﺩ ﻭﻏﻴﺮﻩ {ﻋﻦ ﺟﺒﻴﺮ ﺑﻦ ﻣﻄﻌﻢ ﺃﻥ ﺃﻋﺮاﺑﻴﺎ ﺟﺎء ﺇﻟﻰ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ: ﻳﺎ ﺭﺳﻮﻝ اﻟﻠﻪ ﺟﻬﺪﺕ اﻷﻧﻔﺲ ﻭﻫﻠﻚ اﻟﻤﺎﻝ؛ ﻭﺟﺎﻉ اﻟﻌﻴﺎﻝ ﻓﺎﺳﺘﺴﻖ ﻟﻨﺎ؛ ﻓﺈﻧﺎ ﻧﺴﺘﺸﻔﻊ ﺑﺎﻟﻠﻪ ﻋﻠﻴﻚ ﻭﻧﺴﺘﺸﻔﻊ ﺑﻚ ﻋﻠﻰ اﻟﻠﻪ: ﻓﺴﺒﺢ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﺘﻰ ﻋﺮﻑ ﺫﻟﻚ ﻓﻲ ﻭﺟﻮﻩ ﺃﺻﺤﺎﺑﻪ ﻭﻗﺎﻝ: ﻭﻳﺤﻚ ﺇﻥ اﻟﻠﻪ ﻻ ﻳﺴﺘﺸﻔﻊ ﺑﻪ ﻋﻠﻰ ﺃﺣﺪ ﻣﻦ ﺧﻠﻘﻪ ﺷﺄﻥ اﻟﻠﻪ ﺃﻋﻈﻢ ﻣﻦ ﺫﻟﻚ ﺇﻥ ﻋﺮﺷﻪ ﻋﻠﻰ ﺳﻤﻮاﺗﻪ ﻫﻜﺬا ﻭﻗﺎﻝ ﺑﻴﺪﻩ ﻣﺜﻞ اﻟﻘﺒﺔ ﻭﺃﻧﻪ ﻳﺌﻂ ﺑﻪ ﺃﻃﻴﻂ اﻟﺮﺣﻞ اﻟﺠﺪﻳﺪ ﺑﺮاﻛﺒﻪ} . ﻓﺄﺧﺒﺮ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ اﻟﻌﺮﺵ ﻋﻠﻰ اﻟﺴﻤﻮاﺕ ﻣﺜﻞ اﻟﻘﺒﺔ ﻭﻫﺬا ﺇﺷﺎﺭﺓ ﺇﻟﻰ اﻟﻌﻠﻮ ﻭاﻹﺩاﺭﺓ. ﻭﻓﻲ اﻟﺼﺤﻴﺤﻴﻦ ﻋﻦ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ: {ﺇﺫا ﺳﺄﻟﺘﻢ اﻟﻠﻪ اﻟﺠﻨﺔ ﻓﺎﺳﺄﻟﻮﻩ اﻟﻔﺮﺩﻭﺱ ﻓﺈﻧﻪ ﺃﻋﻠﻰ اﻟﺠﻨﺔ ﻭﺃﻭﺳﻂ اﻟﺠﻨﺔ ﻭﺳﻘﻔﻪ ﻋﺮﺵ اﻟﺮﺣﻤﻦ} ﻭاﻷﻭﺳﻂ ﻻ ﻳﻜﻮﻥ ﺃﻭﺳﻂ ﺇﻻ ﻓﻲ اﻟﻤﺴﺘﺪﻳﺮ ﻭﻗﺪ ﻗﺎﻝ ﺇﻳﺎﺱ ﺑﻦ ﻣﻌﺎﻭﻳﺔ اﻟﺴﻤﺎء ﻋﻠﻰ اﻷﺭﺽ ﻣﺜﻞ اﻟﻘﺒﺔ ﻭاﻵﺛﺎﺭ ﻓﻲ ﺫﻟﻚ ﻻ ﺗﺤﺘﻤﻠﻬﺎ اﻟﻔﺘﻮﻯ؛ ﻭﺇﻧﻤﺎ ﻛﺘﺒﺖ ﻫﺬا ﻋﻠﻰ ﻋﺠﻞ. ﻭاﻟﺤﺲ ﻣﻊ اﻟﻌﻘﻞ ﻳﺪﻝ ﻋﻠﻰ ﺫﻟﻚ ﻓﺈﻧﻪ ﻣﻊ ﺗﺄﻣﻞ ﺩﻭﺭاﻥ اﻟﻜﻮاﻛﺐ اﻟﻘﺮﻳﺒﺔ ﻣﻦ اﻟﻘﻄﺐ ﻓﻲ ﻣﺪاﺭ ﺿﻴﻖ ﺣﻮﻝ اﻟﻘﻄﺐ اﻟﺸﻤﺎﻟﻲ ﺛﻢ ﺩﻭﺭاﻥ اﻟﻜﻮاﻛﺐ اﻟﻤﺘﻮﺳﻄﺔ ﻓﻲ اﻟﺴﻤﺎء ﻓﻲ ﻣﺪاﺭ ﻭاﺳﻊ ﻭﻛﻴﻒ ﻳﻜﻮﻥ ﻓﻲ ﺃﻭﻝ اﻟﻠﻴﻞ ﻭﻓﻲ ﺁﺧﺮﻩ؟ ﻳﻌﻠﻢ ﺫﻟﻚ. ﻭﻛﺬﻟﻚ ﻣﻦ ﺭﺃﻯ ﺣﺎﻝ اﻟﺸﻤﺲ ﻭﻗﺖ ﻃﻠﻮﻋﻬﺎ ﻭاﺳﺘﻮاﺋﻬﺎ ﻭﻏﺮﻭﺑﻬﺎ ﻓﻲ اﻷﻭﻗﺎﺕ اﻟﺜﻼﺛﺔ ﻋﻠﻰ ﺑﻌﺪ ﻭاﺣﺪ ﻭﺷﻜﻞ ﻭاﺣﺪ ﻣﻤﻦ ﻳﻜﻮﻥ ﻋﻠﻰ ﻇﻬﺮ اﻷﺭﺽ ﻋﻠﻢ ﺃﻧﻬﺎ ﺗﺠﺮﻱ ﻓﻲ ﻓﻠﻚ ﻣﺴﺘﺪﻳﺮ ﻭﺃﻧﻪ ﻟﻮ ﻛﺎﻥ ﻣﺮﺑﻌﺎ ﻟﻜﺎﻧﺖ ﻭﻗﺖ اﻻﺳﺘﻮاء ﺃﻗﺮﺏ ﺇﻟﻰ ﻣﻦ ﺗﺤﺎﺫﻳﻪ ﻣﻨﻬﺎ ﻭﻗﺖ اﻟﻄﻠﻮﻉ ﻭاﻟﻐﺮﻭﺏ ﻭﺩﻻﺋﻞ ﻫﺬا ﻣﺘﻌﺪﺩﺓ ... ) . ا.ه‍

📚 مجموع الفتاوى لشيخ الإسلام

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On Tuesday, some local media outlets included Sing Tao Daily cited sources as saying the Hong Kong government was considering restricting access to Telegram. Privacy Commissioner for Personal Data Ada Chung told to the Legislative Council on Monday that government officials, police and lawmakers remain the targets of “doxxing” despite a privacy law amendment last year that criminalised the malicious disclosure of personal information. How to create a business channel on Telegram? (Tutorial) Public channels are public to the internet, regardless of whether or not they are subscribed. A public channel is displayed in search results and has a short address (link). As of Thursday, the SUCK Channel had 34,146 subscribers, with only one message dated August 28, 2020. It was an announcement stating that police had removed all posts on the channel because its content “contravenes the laws of Hong Kong.” The administrator of a telegram group, "Suck Channel," was sentenced to six years and six months in prison for seven counts of incitement yesterday.
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