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Russian identity consists of two different poles — the state and the people.

The peculiarity of the Russians is that these poles are arranged in accordance with two completely different paradigms — connected with logos of Apollo and logos of Dionysus.

In the Russian state until the beginning of the era of modernization and westernization in the 18th century, the Apollo Logos undoubtedly prevailed. At the same time, the overwhelming majority of the Russian peasant population was a carrier of an alternative culture built on the principle of Logos of Dionysus.

The Russian dream was to unite these two Logos in the paradoxical project of the Kingdom of Earth, combining both — the immanent and transcendental horizons in the Russian union of Apollo and Dionysus.

©Aleksandr Dugin

@eurasianyouth



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Russian identity consists of two different poles — the state and the people.

The peculiarity of the Russians is that these poles are arranged in accordance with two completely different paradigms — connected with logos of Apollo and logos of Dionysus.

In the Russian state until the beginning of the era of modernization and westernization in the 18th century, the Apollo Logos undoubtedly prevailed. At the same time, the overwhelming majority of the Russian peasant population was a carrier of an alternative culture built on the principle of Logos of Dionysus.

The Russian dream was to unite these two Logos in the paradoxical project of the Kingdom of Earth, combining both — the immanent and transcendental horizons in the Russian union of Apollo and Dionysus.

©Aleksandr Dugin

@eurasianyouth

BY Eurasian Youth Union




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