Today's practitioners think: "Oh, we don't really need to use all these implements and substances, we can just substitute them with ones that are easier to obtain."
Then, they think: "Oh, we don't actually need to memorize all these tiny details regarding ritual and meditation, we can simply substitute them with ones that are easier to remember."
Then, they go on this way for years and wonder why they're stuck in their practice.
Many great yogis both ancient and contemporary were clear in their assertion: Without the proper samaya observed in both implements and practices, realizations will not arise.
Today's practitioners think: "Oh, we don't really need to use all these implements and substances, we can just substitute them with ones that are easier to obtain."
Then, they think: "Oh, we don't actually need to memorize all these tiny details regarding ritual and meditation, we can simply substitute them with ones that are easier to remember."
Then, they go on this way for years and wonder why they're stuck in their practice.
Many great yogis both ancient and contemporary were clear in their assertion: Without the proper samaya observed in both implements and practices, realizations will not arise.
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