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In ancient Iranian culture and religions, the sun held significant symbolic and spiritual importance, particularly in Zoroastrianism, Mithraism, and Manichaeism.
Zoroastrianism: In Zoroastrianism, the supreme deity is Ahura Mazda, who embodies light and wisdom. While the sun itself is not worshipped as a deity, it is revered as a symbol of divine light and truth. Fire, representing the divine light of Ahura Mazda, plays a central role in Zoroastrian worship, with fire temples serving as places of ritual and prayer. The sun's daily journey across the sky is seen as a manifestation of cosmic order and the perpetual battle against darkness.
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Mithraism: Mithra, an ancient Indo-Iranian deity, was associated with light, covenants, and the sun. In the eastern Iranian traditions, Mithra is connected to the first rays of sunrise, driving forward in his chariot. In western Iranian traditions, Mithra became thoroughly associated with the sun, and his name became the common word for "sun." Mithraism, which spread into the Roman Empire, depicted Mithra as a solar deity, often shown slaying a bull—a symbol of cosmic regeneration. Sunlight in Mithraism symbolized divine strength, illumination, spiritual rebirth, and ethical instruction.
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Manichaeism: Founded by the prophet Mani in the 3rd century CE, Manichaeism was a syncretic religion that incorporated elements from various traditions, including Zoroastrianism. In Manichaean cosmology, light and darkness are in constant struggle. The sun and moon are seen as vessels of light, playing crucial roles in the process of purifying and returning light to the divine realm. Mithra, referred to as Mihr or Mihr Yazd in Manichaeism, is identified with the "Third Messenger," a savior figure concerned with setting up structures to liberate the light lost in the material world.
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Across these traditions, the sun serves as a potent symbol of divine presence, truth, and the ongoing struggle between light and darkness, reflecting its central role in the spiritual and cultural life of ancient Iranian societies.
BY پروفسور زرتشت ستودِ KFP
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