SHYKHSAMI Telegram 1105
🟠 The Evil of Murder and Its Varying Degrees 🟠

🖇️ The degrees of murder vary based on:
◻️ Its heinousness ,
◻️ And the right of the one killed that efforts be made to preserve their life and offer them counsel.
🖇️ This is why the most severely punished people on the Day of Judgment will be:
◼️ Those who killed a prophet or were killed by a prophet.
◼️ Following them are those who kill an imam or a scholar who commands justice to the people , calls them to Allah, and advises them in their religion.
🖇️ And Allah سبحانہ وتعالى has decreed the punishment for intentionally killing a believing soul to be:
◻️ Eternity in Hellfire,
◻️ And the wrath of Allah الجبار,
◻️ And His curse,
🖇️ And the preparation of a great torment for him. This is the consequence of intentionally killing a believer unless there is a deterrent that prevents such a punishment.

📮And since the evil of murder is this great evil,

⚪️ Allah سبحانه وتعالى says:
{مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِي إِسْرَائِيلَ أَنَّهُ مَن قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا}

"So because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely".(Al Maidah: 32)

🟠 And in Sahih al-Bukhari, it is narrated by Ibn 'Umar رضي الله عنه who said: The Messenger of Allah ﷺ said:

"لا يزالُ المؤمنُ في فُسْحةٍ من دينه ما لم يُصِبْ دماً حراماً."

"A servant continues to remain in a state of ease in his religion as long as he does not shed unlawful blood."

🏷️ Fus’hah: It means a wide expanse or scope.

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🟠 The Evil of Murder and Its Varying Degrees 🟠

🖇️ The degrees of murder vary based on:
◻️ Its heinousness ,
◻️ And the right of the one killed that efforts be made to preserve their life and offer them counsel.
🖇️ This is why the most severely punished people on the Day of Judgment will be:
◼️ Those who killed a prophet or were killed by a prophet.
◼️ Following them are those who kill an imam or a scholar who commands justice to the people , calls them to Allah, and advises them in their religion.
🖇️ And Allah سبحانہ وتعالى has decreed the punishment for intentionally killing a believing soul to be:
◻️ Eternity in Hellfire,
◻️ And the wrath of Allah الجبار,
◻️ And His curse,
🖇️ And the preparation of a great torment for him. This is the consequence of intentionally killing a believer unless there is a deterrent that prevents such a punishment.

📮And since the evil of murder is this great evil,

⚪️ Allah سبحانه وتعالى says:
{مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِي إِسْرَائِيلَ أَنَّهُ مَن قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا}

"So because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely".(Al Maidah: 32)

🟠 And in Sahih al-Bukhari, it is narrated by Ibn 'Umar رضي الله عنه who said: The Messenger of Allah ﷺ said:

"لا يزالُ المؤمنُ في فُسْحةٍ من دينه ما لم يُصِبْ دماً حراماً."

"A servant continues to remain in a state of ease in his religion as long as he does not shed unlawful blood."

🏷️ Fus’hah: It means a wide expanse or scope.

يتبع

BY ✍️ قناة أ. شيخنا سامي هوساوي حفظه الله


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